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Yesaya 48:19

Konteks

48:19 Your descendants would have been as numerous as sand, 1 

and your children 2  like its granules.

Their name would not have been cut off

and eliminated from my presence. 3 

Yohanes 10:27-29

Konteks
10:27 My sheep listen to my voice, and I know them, and they follow me. 10:28 I give 4  them eternal life, and they will never perish; 5  no one will snatch 6  them from my hand. 10:29 My Father, who has given them to me, is greater than all, 7  and no one can snatch 8  them from my Father’s hand.

Yohanes 10:1

Konteks
Jesus as the Good Shepherd

10:1 “I tell you the solemn truth, 9  the one who does not enter the sheepfold 10  by the door, 11  but climbs in some other way, is a thief and a robber.

1 Petrus 1:4-5

Konteks
1:4 that is, 12  into 13  an inheritance imperishable, undefiled, and unfading. It is reserved in heaven for you, 1:5 who by God’s power are protected through faith for a salvation ready to be revealed in the last time.
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[48:19]  1 tn Heb “like sand”; NCV “as many as the grains of sand.”

[48:19]  2 tn Heb “and the issue from your inner parts.”

[48:19]  3 tn Heb “and his name would not be cut off and would not be destroyed from before me.”

[10:28]  4 tn Grk “And I give.”

[10:28]  5 tn Or “will never die” or “will never be lost.”

[10:28]  6 tn Or “no one will seize.”

[10:29]  7 tn Or “is superior to all.”

[10:29]  8 tn Or “no one can seize.”

[10:1]  9 tn Grk “Truly, truly, I say to you.”

[10:1]  10 sn There was more than one type of sheepfold in use in Palestine in Jesus’ day. The one here seems to be a courtyard in front of a house (the Greek word used for the sheepfold here, αὐλή [aulh] frequently refers to a courtyard), surrounded by a stone wall (often topped with briars for protection).

[10:1]  11 tn Or “entrance.”

[1:4]  12 tn The phrase “that is” is supplied in the translation to indicate that the imperishable inheritance is in apposition to the living hope of v. 3.

[1:4]  13 tn Grk “into,” continuing the description of v. 3 without an “and.”



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