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Yesaya 4:4

Konteks

4:4 At that time 1  the sovereign master 2  will wash the excrement 3  from Zion’s women,

he will rinse the bloodstains from Jerusalem’s midst, 4 

as he comes to judge

and to bring devastation. 5 

Yesaya 47:14

Konteks

47:14 Look, they are like straw,

which the fire burns up;

they cannot rescue themselves

from the heat 6  of the flames.

There are no coals to warm them,

no firelight to enjoy. 7 

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[4:4]  1 tn Heb “when” (so KJV, NAB, NASB); CEV “after”; NRSV “once.”

[4:4]  2 tn The Hebrew term translated “sovereign master” here is אֲדֹנָי (’adonai).

[4:4]  3 tn The word refers elsewhere to vomit (Isa 28:8) and fecal material (Isa 36:12). Many English versions render this somewhat euphemistically as “filth” (e.g., NAB, NIV, NRSV). Ironically in God’s sight the beautiful jewelry described earlier is nothing but vomit and feces, for it symbolizes the moral decay of the city’s residents (cf. NLT “moral filth”).

[4:4]  4 sn See 1:21 for a related concept.

[4:4]  5 tn Heb “by a spirit of judgment and by a spirit of burning.” The precise meaning of the second half of the verse is uncertain. רוּחַ (ruakh) can be understood as “wind” in which case the passage pictures the Lord using a destructive wind as an instrument of judgment. However, this would create a mixed metaphor, for the first half of the verse uses the imagery of washing and rinsing to depict judgment. Perhaps the image would be that of a windstorm accompanied by heavy rain. רוּחַ can also mean “spirit,” in which case the verse may be referring to the Lord’s Spirit or, more likely, to a disposition that the Lord brings to the task of judgment. It is also uncertain if בָּעַר (baar) here means “burning” or “sweeping away, devastating.”

[47:14]  6 tn Heb “hand,” here a metaphor for the strength or power of the flames.

[47:14]  7 tn The Hebrew text reads literally, “there is no coal [for?] their food, light to sit before it.” Some emend לַחְמָם (lakhmam, “their food”) to לְחֻמָּם (lÿkhummam, “to warm them”; see HALOT 328 s.v. חמם). This statement may allude to Isa 44:16, where idolaters are depicted warming themselves over a fire made from wood, part of which was used to form idols. The fire of divine judgment will be no such campfire; its flames will devour and destroy.



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