Yesaya 28:7-10

28:7 Even these men ¹  stagger because of wine,

they stumble around because of beer –

priests and prophets stagger because of beer,

they are confused ²  because of wine,

they stumble around because of beer;

they stagger while seeing prophetic visions, ³ 

they totter while making legal decisions. ⁴ 

28:8 Indeed, all the tables are covered with vomit;

no place is untouched. ⁵ 

28:9 Who is the Lord ⁶  trying to teach?

To whom is he explaining a message? ⁷ 

Those just weaned from milk!

Those just taken from their mother’s breast! ⁸ 

28:10 Indeed, they will hear meaningless gibberish,

senseless babbling,

a syllable here, a syllable there. ⁹ 

[28:7]  ¹ tn Heb “these.” The demonstrative pronoun anticipates “priests and prophets” two lines later.

[28:7]  ² tn According to HALOT 135 s.v. III בלע, the verb form is derived from בָּלַע (bala’, “confuse”), not the more common בָּלַע (“swallow”). See earlier notes at 3:12 and 9:16.

[28:7]  ³ tn Heb “in the seeing.”

[28:7]  ⁴ tn Heb “[in] giving a decision.”

[28:8]  ⁵ tn Heb “vomit, without a place.” For the meaning of the phrase בְּלִי מָקוֹם (bÿli maqom, “without a place”), see HALOT 133 s.v. בְּלִי.

[28:9]  ⁶ tn Heb “he”; the referent (the Lord) has been specified in the translation for clarity.

[28:9]  ⁷ tn Heb “Who is he teaching knowledge? For whom is he explaining a message?” The translation assumes that the Lord is the subject of the verbs “teaching” and “explaining,” and that the prophet is asking the questions. See v. 12. According to some vv. 9-10 record the people’s sarcastic response to the Lord’s message through Isaiah.

[28:9]  ⁸ tn Heb “from the breasts.” The words “their mother’s” are supplied in the translation for clarification. The translation assumes that this is the prophet’s answer to the questions asked in the first half of the verse. The Lord is trying to instruct people who are “infants” morally and ethically.

[28:10]  ⁹ tn The meaning of this verse has been debated. The text has literally “indeed [or “for”] a little there, a little there” ( כִּי צַו לָצָו צַו לָצָו קַו לָקָו קַו, ki tsav latsav, tsav latsav, qav laqav, qav laqav). The present translation assumes that the repetitive syllables are gibberish that resembles baby talk (cf v. 9b) and mimics what the people will hear when foreign invaders conquer the land (v. 11). In this case זְעֵיר (zÿ’er, “a little”) refers to the short syllabic structure of the babbling (cf. CEV). Some take צַו (tsav) as a derivative of צָוָה (tsavah, “command”) and translate the first part of the statement as “command after command, command after command.” Proponents of this position (followed by many English versions) also take קַו (qav) as a noun meaning “measuring line” (see v. 17), understood here in the abstract sense of “standard” or “rule.”