Yesaya 28:18

28:18 Your treaty with death will be dissolved; ¹ 

your agreement ²  with Sheol will not last. ³ 

When the overwhelming judgment sweeps by, ⁴ 

you will be overrun by it. ⁵ 

Lukas 21:24

21:24 They ⁶  will fall by the edge ⁷  of the sword and be led away as captives ⁸  among all nations. Jerusalem ⁹  will be trampled down by the Gentiles until the times of the Gentiles are fulfilled. ¹⁰ 

Lukas 11:2

11:2 So he said to them, “When you pray, ¹¹  say:

Father, ¹²  may your name be honored; ¹³ 

may your kingdom come. ¹⁴ 

[28:18]  ¹ tn On the meaning of כָּפַר (kafar) in this context, see HALOT 494 s.v. I כפר and J. N. Oswalt, Isaiah (NICOT), 1:515, n. 9.

[28:18]  ² tn Normally the noun חָזוּת (khazut) means “vision.” See the note at v. 15.

[28:18]  ³ tn Or “will not stand” (NIV, NRSV).

[28:18]  ⁴ tn See the note at v. 15.

[28:18]  ⁵ tn Heb “you will become a trampling place for it.”

[21:24]  ⁶ tn Here καί (kai) has not been translated because of differences between Greek and English style.

[21:24]  ⁷ tn Grk “by the mouth of the sword” (an idiom for the edge of a sword).

[21:24]  ⁸ sn Here is the predicted judgment against the nation until the time of Gentile rule has passed: Its people will be led away as captives.

[21:24]  ⁹ tn Grk “And Jerusalem.” Here καί (kai) has not been translated because of differences between Greek and English style.

[21:24]  ¹⁰ sn Until the times of the Gentiles are fulfilled implies a time when Israel again has a central role in God’s plan.

[11:2]  ¹¹ sn When you pray. What follows, although traditionally known as the Lord’s prayer, is really the disciples’ prayer. It represents how they are to approach God, by acknowledging his uniqueness and their need for his provision and protection.

[11:2]  ¹² tc Most mss, including later majority (A C D W Θ Ψ 070 ˹³ 33^vid Ï it), add ἡμῶν ὁ ἐν τοῖς οὐρανοῖς (Jhmwn Jo en toi" oujranoi", “our [Father] in heaven”) here. This makes the prayer begin like the version in Matt 6:9. The shorter version is read by Ì⁷⁵ א B (L: + ἡμῶν) 1 700 pc as well as some versions and fathers. Given this more weighty external evidence, combined with the scribal tendency to harmonize Gospel parallels, the shorter reading is preferred.

[11:2]  sn God is addressed in terms of intimacy (Father). The original Semitic term here was probably Abba. The term is a little unusual in a personal prayer, especially as it lacks qualification. It is not the exact equivalent of “Daddy” (as is sometimes popularly suggested), but it does suggest a close, familial relationship.

[11:2]  ¹³ tn Grk “hallowed be your name.”

[11:2]  ¹⁴ tc Most mss (א A C D W Θ Ψ 070 ˹³ 33^vid Ï it) read at the end of the verse “may your will be done on earth as [it is] in heaven,” making this version parallel to Matt 6:10. The shorter reading is found, however, in weighty mss (Ì⁷⁵ B L pc), and cannot be easily explained as arising from the longer reading.

[11:2]  sn Your kingdom come represents the hope for the full manifestation of God’s promised rule.