Yeremia 34:5

34:5 You will die a peaceful death. They will burn incense at your burial just as they did at the burial of your ancestors, the former kings who preceded you. ¹  They will mourn for you, saying, “Poor, poor master!” ²  Indeed, you have my own word on this. ³  I, the Lord, affirm it!’” ⁴ 

Yeremia 37:7

37:7 “The Lord God of Israel says, ‘Give a message to the king of Judah who sent you to ask me to help him. ⁵  Tell him, “The army of Pharaoh that was on its way to help you will go back home to Egypt. ⁶ 

[34:5]  ¹ tn Heb “And like the burning [of incense] for your fathers, the former kings who were before you, so will they burn [incense] for you.” The sentence has been reversed for easier style and the technical use of the terms interpreted.

[34:5]  sn For the custom referred to compare 2 Chr 16:14; 21:19.

[34:5]  ² sn The intent of this oracle may have been to contrast the fate of Zedekiah with that of Jehoiakim who was apparently executed, went unmourned, and was left unburied (contrast Jer 22:18-19).

[34:5]  ³ tn Heb “For [or Indeed] I myself have spoken [this] word.”

[34:5]  ⁴ tn Heb “Oracle of the Lord.”

[37:7]  ⁵ tn Or “to ask me what will happen.” The dominant usage of the verb דָּרַשׁ (darash) is to “inquire” in the sense of gaining information about what will happen (cf., e.g., 1 Kgs 14:5; 2 Kgs 8:8; 22:7-8) but it is also used in the sense of “seeking help” from (cf., e.g., Isa 31:1; 2 Chr 16:12; 20:3). The latter nuance appears appropriate in Jer 20:2 where Zedekiah is hoping for some miraculous intervention. That nuance also appears appropriate here where Zedekiah has sent messengers to ask Jeremiah to intercede on their behalf. However, it is also possible that the intent of both verbs is to find out from God whether the Egyptian mission will succeed and more permanent relief from the siege will be had.

[37:7]  ⁶ tn Heb “will go back to its land, Egypt.”