Yeremia 3:8

3:8 She also saw ¹  that I gave wayward Israel her divorce papers and sent her away because of her adulterous worship of other gods. ²  Even after her unfaithful sister Judah had seen this, ³  she still was not afraid, and she too went and gave herself like a prostitute to other gods. ⁴ 

Yeremia 30:20

30:20 The descendants of Jacob will enjoy their former privileges.

Their community will be reestablished in my favor ⁵ 

and I will punish all who try to oppress them.

[3:8]  ¹ tc Heb “she [‘her sister, unfaithful Judah’ from the preceding verse] saw” with one Hebrew ms, some Greek mss, and the Syriac version. The MT reads “I saw” which may be a case of attraction to the verb at the beginning of the previous verse.

[3:8]  ² tn Heb “because she committed adultery.” The translation is intended to spell out the significance of the metaphor.

[3:8]  ³ tn The words “Even after her unfaithful sister, Judah, had seen this” are not in the Hebrew text but are implicit in the connection and are supplied for clarification.

[3:8]  ⁴ tn Heb “she played the prostitute there.” This is a metaphor for Israel’s worship; she gave herself to the worship of other gods like a prostitute gives herself to her lovers. There seems no clear way to completely spell out the metaphor in the translation.

[30:20]  ⁵ tn Heb “his children will be as in former times and his congregation/community will be established before me.” “His children” refers to “Jacob” who has been referred to in v. 18 in the phrase “I will restore the fortunes of the tents of Jacob.” “His children” are thus the restored exiles. Some commentaries see the reference here to the restoration of numbers in accordance with the previous verse. However, the last line of this verse and the reference to the ruler in the following verse suggests rather restoration of the religious and political institutions to their former state. For the use of the word translated “community” (עֵדָה, ’edah) to refer to a political congregation as well as its normal use to refer to a religious one see 1 Kgs 12:20. For the idea of “in my favor” (i.e., under the eye and regard of) for the Hebrew phrase used here (לְפָנַי, lÿfanay) see BDB 817 s.v. פָּנֶה II.4.a(b).