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Yeremia 2:9

Konteks
The Lord Charges Contemporary Israel with Spiritual Adultery

2:9 “So, once more I will state my case 1  against you,” says the Lord.

“I will also state it against your children and grandchildren. 2 

Yeremia 47:6

Konteks

47:6 How long will you cry out, 3  ‘Oh, sword of the Lord,

how long will it be before you stop killing? 4 

Go back into your sheath!

Stay there and rest!’ 5 

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[2:9]  1 tn Or “bring charges against you.”

[2:9]  sn The language used here is that of the law court. In international political contexts it was the language of a great king charging his subject with breach of covenant. See for examples in earlier prophets, Isa 1:2-20; Mic 6:1-8.

[2:9]  2 tn The words “your children and” are supplied in the translation to bring out the idea of corporate solidarity implicit in the passage.

[2:9]  sn The passage reflects the Hebrew concept of corporate solidarity: The actions of parents had consequences for their children, grandchildren, and great grandchildren. Compare the usage in the ten commandments, Deut 5:10, and note the execution of the children of Dathan and Abiram, Deut 11:6, and of Achan, Josh 7:24-25.

[47:6]  3 tn The words “How long will you cry out” are not in the text but some such introduction seems necessary because the rest of the speech assumes a personal subject.

[47:6]  4 tn Heb “before you are quiet/at rest.”

[47:6]  5 sn The passage is highly figurative. The sword of the Lord, which is itself a figure of the destructive agency of the enemy armies, is here addressed as a person and is encouraged in rhetorical questions (the questions are designed to dissuade) to “be quiet,” “be at rest,” “be silent,” all of which is designed to get the Lord to call off the destruction against the Philistines.



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