Yehezkiel 9:2

9:2 Next, I noticed ¹  six men ²  coming from the direction of the upper gate ³  which faces north, each with his war club in his hand. Among them was a man dressed in linen with a writing kit ⁴  at his side. They came and stood beside the bronze altar.

Daniel 10:5

10:5 I looked up ⁵  and saw a ⁶  man ⁷  clothed in linen; ⁸  around his waist was a belt made of gold from Upaz. ⁹ 

[9:2]  ¹ tn The word הִנֵּה (hinneh, traditionally “behold”) indicates becoming aware of something and has been translated here as a verb.

[9:2]  ² sn The six men plus the scribe would equal seven, which was believed by the Babylonians to be the number of planetary deities.

[9:2]  ³ sn The upper gate was built by Jotham (2 Kgs 15:35).

[9:2]  ⁴ tn Or “a scribe’s inkhorn.” The Hebrew term occurs in the OT only in Ezek 9 and is believed to be an Egyptian loanword.

[10:5]  ⁵ tn Heb “I lifted up my eyes.”

[10:5]  ⁶ tn Heb “one.” The Hebrew numerical adjective is used here like an English indefinite article.

[10:5]  ⁷ sn The identity of the messenger is not specifically disclosed. Presumably he is an unnamed angel. Some interpreters identify him as Gabriel, but there is no adequate reason for doing so.

[10:5]  ⁸ tn The Hebrew word בַּדִּים (baddim) is a plural of extension. See GKC 396-97 §124.a, b, c and Joüon 2:500 §136.c.

[10:5]  ⁹ tn The location of this place and even the exact form of the Hebrew name אוּפָז (’ufaz) are uncertain. Apparently it was a source for pure gold. (See Jer 10:9.) The Hebrew word פָז (paz, “refined gold” or “pure gold”) is more common in the OT than אוּפָז, and some scholars emend the text of Dan 10:5 to read this word. Cf. also “Ophir” (1 Kgs 9:28; Isa 13:12; Job 22:24; 28:16).