Yehezkiel 3:6

3:6 not to many peoples of unintelligible speech and difficult language, whose words you cannot understand ¹  – surely if ²  I had sent you to them, they would listen to you!

Yehezkiel 7:4

7:4 My eye will not pity you; I will not spare ³  you. ⁴  For I will hold you responsible for your behavior, ⁵  and you will suffer the consequences of your abominable practices. ⁶  Then you will know that I am the Lord!

Yehezkiel 7:9

7:9 My eye will not pity you; I will not spare ⁷  you. For your behavior I will hold you accountable, ⁸  and you will suffer the consequences of your abominable practices. Then you will know that it is I, the Lord, who is striking you. ⁹ 

Yehezkiel 13:23

13:23 Therefore you will no longer see false visions and practice divination. I will rescue my people from your power, and you ¹⁰  will know that I am the Lord.’”

Yehezkiel 26:14

26:14 I will make you a bare rock; you will be a place where fishing nets are spread. You will never be built again, ¹¹  for I, the Lord, have spoken, declares the sovereign Lord.

Yehezkiel 42:20

42:20 He measured it on all four sides. It had a wall around it, 875 feet long and 875 feet wide, to separate the holy and common places.

Yehezkiel 43:22

43:22 “On the second day, you will offer a male goat without blemish for a sin offering. They will purify the altar just as they purified it with the bull.

Yehezkiel 44:23

44:23 Moreover, they will teach my people the difference between the holy and the common, and show them how to distinguish between the ceremonially unclean and the clean. ¹² 

Yehezkiel 45:18

45:18 “‘This is what the sovereign Lord says: In the first month, on the first day of the month, you must take an unblemished young bull and purify the sanctuary.

Yehezkiel 46:13

46:13 “‘You ¹³  will provide a lamb a year old without blemish for a burnt offering daily to the Lord; morning by morning he will provide it.

[3:6]  ¹ tn Heb “hear.”

[3:6]  ² tc The MT reads “if not” but most ancient versions translate only “if.” The expression occurs with this sense in Isa 5:9; 14:24. See also Ezek 34:8; 36:5; 38:19.

[7:4]  ³ tn The meaning of the Hebrew term is primarily emotional: “to pity,” which in context implies an action, as in being moved by pity in order to spare them from the horror of their punishment.

[7:4]  ⁴ tn The pronoun “you” is not in the Hebrew text, but is implied.

[7:4]  ⁵ tn “I will set your behavior on your head.”

[7:4]  ⁶ tn Heb “and your abominable practices will be among you.”

[7:9]  ⁷ tn The meaning of the Hebrew term is primarily emotional: “to pity,” which in context implies an action, as in being moved by pity in order to spare them from the horror of their punishment.

[7:9]  ⁸ tn Heb “According to your behavior I will place on you.”

[7:9]  ⁹ tn The MT lacks “you.” It has been added for clarification.

[13:23]  ¹⁰ tn The Hebrew verb is feminine plural, indicating that it is the false prophetesses who are addressed here.

[26:14]  ¹¹ sn This prophecy was fulfilled by Alexander the Great in 332 b.c.

[44:23]  ¹² sn This task was a fundamental role of the priest (Lev 10:10).

[46:13]  ¹³ tc A few Hebrew mss, the LXX, and the Vulgate read the verb as third person singular (referring to the prince), both here and later in the verse.