Yehezkiel 3:27

3:27 But when I speak with you, I will loosen your tongue ¹  and you must say to them, ‘This is what the sovereign Lord says.’ Those who listen will listen, but the indifferent will refuse, ²  for they are a rebellious house.

Yehezkiel 14:4

14:4 Therefore speak to them and say to them, ‘This is what the sovereign Lord says: When any one from the house of Israel erects his idols in his heart and sets the obstacle leading to his iniquity before his face, and then consults a prophet, I the Lord am determined to answer him personally according to the enormity of his idolatry. ³ 

Yehezkiel 16:52

16:52 So now, bear your disgrace, because you have given your sisters reason to justify their behavior. ⁴  Because the sins you have committed were more abominable than those of your sisters; they have become more righteous than you. So now, be ashamed and bear the disgrace of making your sisters appear righteous.

Yehezkiel 25:7

25:7 take note, I have stretched out my hand against you, and I will hand you over as plunder ⁵  to the nations. I will cut you off from the peoples and make you perish from the lands. I will destroy you; then you will know that I am the Lord.’”

[3:27]  ¹ tn Heb “open your mouth.”

[3:27]  ² tn Heb “the listener will listen, the refuser will refuse.” Because the word for listening can also mean obeying, the nuance may be that the obedient will listen, or that the one who listens will obey. Also, although the verbs are not jussive as pointed in the MT, some translate them with a volitive sense: “the one who listens – let that one listen, the one who refuses – let that one refuse.”

[14:4]  ³ tn Heb “in accordance with the multitude of his idols.”

[16:52]  ⁴ tn Heb “because you have interceded for your sisters with your sins.”

[25:7]  ⁵ tc The translation here follows the marginal reading (Qere) of the Hebrew text. The consonantal text (Kethib) is meaningless.