Yehezkiel 3:19

3:19 But as for you, if you warn the wicked and he does not turn from his wicked deed and from his wicked lifestyle, he will die for his iniquity but you will have saved your own life. ¹ 

Yehezkiel 12:28

12:28 Therefore say to them, ‘This is what the sovereign Lord says: None of my words will be delayed any longer! The word I speak will come to pass, declares the sovereign Lord.’”

Yehezkiel 13:6

13:6 They see delusion and their omens are a lie. ²  They say, “the Lord declares,” though the Lord has not sent them; ³  yet they expect their word to be confirmed. ⁴ 

Yehezkiel 16:42

16:42 I will exhaust my rage on you, and then my fury will turn from you. I will calm down and no longer be angry.

Yehezkiel 20:16

20:16 I did this ⁵  because they rejected my regulations, did not follow my statutes, and desecrated my Sabbaths; for their hearts followed their idols. ⁶ 

Yehezkiel 21:23

21:23 But those in Jerusalem ⁷  will view it as a false omen. They have sworn solemn oaths, ⁸  but the king of Babylon ⁹  will accuse them of violations ¹⁰  in order to seize them. ¹¹ 

Yehezkiel 23:8

23:8 She did not abandon the prostitution she had practiced in Egypt; for in her youth men had sex with her, fondled her virgin breasts, and ravished her. ¹² 

Yehezkiel 34:22

34:22 I will save my sheep; they will no longer be prey. I will judge between one sheep and another.

Yehezkiel 36:31

36:31 Then you will remember your evil behavior ¹³  and your deeds which were not good; you will loathe yourselves on account of your sins and your abominable deeds.

Yehezkiel 44:8

44:8 You have not kept charge of my holy things, but you have assigned foreigners ¹⁴  to keep charge of my sanctuary for you.

[3:19]  ¹ tn Verses 17-19 are repeated in Ezek 33:7-9.

[13:6]  ² sn The same description of a false prophet is found in Micah 2:11.

[13:6]  ³ sn The Lord has not sent them. A similar concept is found in Jer 14:14; 23:21.

[13:6]  ⁴ tn Or “confirmed”; NIV “to be fulfilled”; TEV “to come true.”

[20:16]  ⁵ tn The words “I did this” are not in the Hebrew text, but are supplied for stylistic reasons. Verses 15-16 are one long sentence in the Hebrew text. The translation divides this sentence into two for stylistic reasons.

[20:16]  ⁶ tn Heb “for after their idols their heart was going.” The use of the active participle (“was going”) in the Hebrew text draws attention to the ongoing nature of their idolatrous behavior.

[21:23]  ⁷ tn Heb “they”; the referent (the people in Jerusalem) has been specified in the translation for clarity.

[21:23]  ⁸ sn When the people of Judah realized the Babylonians’ intentions, they would object on grounds that they had made a treaty with the Babylonian king (see 17:13).

[21:23]  ⁹ tn Heb “he”; the referent (the king of Babylon) has been specified in the translation for clarity.

[21:23]  ¹⁰ tn Or “iniquity.”

[21:23]  ¹¹ tn Heb “and he will remind of guilt for the purpose of being captured.” The king would counter their objections by pointing out that they had violated their treaty with him (see 17:18).

[23:8]  ¹² tn Heb “and poured out their harlotry on her.”

[36:31]  ¹³ tn Heb “ways.”

[44:8]  ¹⁴ tc Instead of an energic nun (ן), the text may have read a third masculine plural suffix ם (mem), “them,” which was confused with ן (nun) in the old script. See D. I. Block, Ezekiel (NICOT), 2:621.

[44:8]  tn This word is not in the Hebrew text but is supplied from the context.