Yehezkiel 21:3-5

21:3 and say to them, ¹  ‘This is what the Lord says: Look, ²  I am against you. ³  I will draw my sword ⁴  from its sheath and cut off from you both the righteous and the wicked. ⁵  21:4 Because I will cut off from you both the righteous and the wicked, my sword will go out from its sheath against everyone ⁶  from the south ⁷  to the north. 21:5 Then everyone will know that I am the Lord, who drew my sword from its sheath – it will not be sheathed again!’

Yehezkiel 21:9-11

21:9 “Son of man, prophesy and say: ‘This is what the Lord says:

“‘A sword, a sword is sharpened,

and also polished.

21:10 It is sharpened for slaughter,

it is polished to flash like lightning!

“‘Should we rejoice in the scepter of my son? No! The sword despises every tree! ⁸ 

21:11 “‘He gave it to be polished,

to be grasped in the hand –

the sword is sharpened, it is polished –

giving it into the hand of the executioner.

[21:3]  ¹ tn Heb “the land of Israel.”

[21:3]  ² tn The word הִנֵּה (hinneh, traditionally “behold”) draws attention to something and has been translated here as a verb.

[21:3]  ³ tn Or “I challenge you.” The phrase “I am against you” may be a formula for challenging someone to combat or a duel. See D. I. Block, Ezekiel (NICOT), 1:201-2, and P. Humbert, “Die Herausforderungsformel ‘h!nn#n' ?l?K>,’” ZAW 45 (1933): 101-8.

[21:3]  ⁴ sn This is the sword of judgment, see Isa 31:8; 34:6; 66:16.

[21:3]  ⁵ sn Ezekiel elsewhere pictures the Lord’s judgment as discriminating between the righteous and the wicked (9:4-6; 18:1-20; see as well Pss 1 and 11) and speaks of the preservation of a remnant (3:21; 6:8; 12:16). Perhaps here he exaggerates for rhetorical effect in an effort to subdue any false optimism. See L. C. Allen, Ezekiel (WBC), 2:25-26; D. I. Block, Ezekiel (NICOT), 1:669-70; and W. Zimmerli, Ezekiel (Hermeneia), 1:424-25.

[21:4]  ⁶ tn Heb “all flesh” (also in the following verse).

[21:4]  ⁷ tn Heb “Negev.” The Negev is the south country.

[21:10]  ⁸ tn Heb “Or shall we rejoice, scepter of my son, it despises every tree.” The translation understands the subject of the verb “despises,” which is a feminine form in the Hebrew text, to be the sword (which is a feminine noun) mentioned just before this. Alternatively, the line may be understood as “let us not rejoice, O tribe of my son; it despises every tree.” The same word in Hebrew may be either “rod,” “scepter,” or “tribe.” The word sometimes translated as “or” or taken as an interrogative particle may be a negative particle. See D. I. Block, Ezekiel (NICOT), 1:672, n. 79.

[21:10]  sn The people of Judah should not place false hope in their king, symbolized by his royal scepter, for God’s judgment (symbolized by fire and then a sword) would destroy every tree (see 20:47), symbolizing the righteous and wicked (see 21:3-4).