Yehezkiel 16:58

16:58 You must bear your punishment for your obscene conduct and your abominable practices, declares the Lord.

Yehezkiel 4:4

4:4 “Also for your part lie on your left side and place the iniquity ¹  of the house of Israel on it. For the number of days you lie on your side you will bear their iniquity.

Yehezkiel 4:17

4:17 because they will lack bread and water. Each one will be terrified, and they will rot for their iniquity. ² 

Yehezkiel 23:33

23:33 You will be overcome by ³  drunkenness and sorrow. The cup of your sister Samaria is a cup of horror and desolation.

Yehezkiel 30:16

30:16 I will ignite a fire in Egypt;

Syene ⁴  will writhe in agony,

Thebes will be broken down,

and Memphis will face enemies every day.

Yehezkiel 7:7

7:7 Doom is coming upon you who live in the land! The time is coming, the day ⁵  is near. There are sounds of tumult, not shouts of joy, on the mountains. ⁶ 

Yehezkiel 23:35

23:35 “Therefore this is what the sovereign Lord says: Because you have forgotten me and completely disregarded me, ⁷  you must bear now the punishment ⁸  for your obscene conduct and prostitution.”

Yehezkiel 18:20

18:20 The person who sins is the one who will die. A son will not suffer ⁹  for his father’s iniquity, and a father will not suffer ¹⁰  for his son’s iniquity; the righteous person will be judged according to his righteousness, and the wicked person according to his wickedness. ¹¹ 

[4:4]  ¹ tn Or “punishment” (also in vv. 5, 6).

[4:17]  ² tn Or “in their punishment.” Ezek 4:16-17 alludes to Lev 26:26, 39. The phrase “in/for [a person’s] iniquity” occurs fourteen times in Ezekiel: here, 3:18, 19; 7:13, 16; 18: 17, 18, 19, 20; 24:23; 33:6, 8, 9; 39:23. The Hebrew word for “iniquity” may also mean the “punishment for iniquity.”

[23:33]  ³ tn Heb “filled with.”

[30:16]  ⁴ tc The LXX reads “Syene,” which is Aswan in the south. The MT reads Sin, which has already been mentioned in v. 15.

[7:7]  ⁵ sn The day refers to the day of the Lord, a concept which, beginning in Amos 5:18-20, became a common theme in the OT prophetic books. It refers to a time when the Lord intervenes in human affairs as warrior and judge.

[7:7]  ⁶ tc The LXX reads “neither tumult nor birth pains.” The LXX varies at many points from the MT in this chapter. The context suggests that one or both of these would be present on a day of judgment, thus favoring the MT. Perhaps more significant is the absence of “the mountains” in the LXX. If the ר (resh) in הָרִים (harim, “the mountains” not “on the mountains”) were a ד (dalet), which is a common letter confusion, then it could be from the same root as the previous word, הֵד (hed), meaning “the day is near – with destruction, not joyful shouting.”

[23:35]  ⁷ tn Heb “and you cast me behind your back.” The expression pictures her rejection of the Lord (see 1 Kgs 14:9).

[23:35]  ⁸ tn The word “punishment” is not in the Hebrew text but is demanded by the context.

[18:20]  ⁹ tn Heb “lift up, bear.”

[18:20]  ¹⁰ tn Heb “lift up, bear.”

[18:20]  ¹¹ tn Heb “the righteousness of the righteous one will be upon him, and the wickedness of the wicked one will be upon him.”