Yehezkiel 15:7

15:7 I will set ¹  my face against them – although they have escaped from the fire, ²  the fire will still consume them! Then you will know that I am the Lord, when I set my face against them.

Yehezkiel 18:7

18:7 does not oppress anyone, but gives the debtor back whatever was given in pledge, ³  does not commit robbery, ⁴  but gives his bread to the hungry and clothes the naked,

Yehezkiel 34:29

34:29 I will prepare for them a healthy ⁵  planting. They will no longer be victims ⁶  of famine in the land and will no longer bear the insults of the nations.

Yehezkiel 37:7

37:7 So I prophesied as I was commanded. There was a sound when I prophesied – I heard ⁷  a rattling, and the bones came together, bone to bone.

Yehezkiel 40:13

40:13 He measured the gateway from the roof of one alcove to the roof of the other, a width of 43¾ feet ⁸  from one entrance to the opposite one.

Yehezkiel 40:24

40:24 Then he led me toward the south. I saw ⁹  a gate on the south. He measured its jambs and its porches; they had the same dimensions as the others.

Yehezkiel 40:36

40:36 its alcoves, its jambs, and its porches. It had windows all around it; its length was 87½ feet ¹⁰  and its width 43¾ feet. ¹¹ 

[15:7]  ¹ tn The word translated “set” is the same Hebrew word translated as “provide” in the previous verse.

[15:7]  ² sn This escape refers to the exile of Ezekiel and others in 597 b.c. (Ezek 1:2; 2 Kgs 24:10-16).

[18:7]  ³ tn Heb “restores to the debtor his pledge.” The root occurs in Exod 22:25 in reference to restoring a man’s garment as a pledge before nightfall.

[18:7]  ⁴ tn The Hebrew term refers to seizure of property, usually by the rich (Isa 3:14; 10:2; Mic 2:2 [see Lev 5:21, 22]).

[34:29]  ⁵ tc The MT reads לְשֵׁם (lÿshem, “for a name”), meaning perhaps a renowned planting (place). The translation takes this to be a metathesis of שָׁלֹם (shalom) as was read by the LXX.

[34:29]  ⁶ tn Heb “those gathered” for famine.

[37:7]  ⁷ tn The word הִנֵּה (hinneh, traditionally “behold”) indicates becoming aware of something and has been translated here as a verb.

[40:13]  ⁸ tn Heb “twenty-five cubits” (i.e., 13.125 meters).

[40:24]  ⁹ tn The word הִנֵּה (hinneh, traditionally “behold”) indicates becoming aware of something and has been translated here as a verb.

[40:36]  ¹⁰ tn Heb “fifty cubits” (i.e., 26.25 meters).

[40:36]  ¹¹ tn Heb “twenty-five cubits” (i.e., 13.125 meters).