Wahyu 7:11

7:11 And all the angels stood ¹  there in a circle around the throne and around the elders and the four living creatures, and they threw themselves down with their faces to the ground ²  before the throne and worshiped God,

Wahyu 9:2

9:2 He ³  opened the shaft of the abyss and smoke rose out of it ⁴  like smoke from a giant furnace. The ⁵  sun and the air were darkened with smoke from the shaft.

Wahyu 9:13

9:13 Then ⁶  the sixth angel blew his trumpet, and I heard a single voice coming from the ⁷  horns on the golden altar that is before God,

Wahyu 10:10

10:10 So ⁸  I took the little scroll from the angel’s hand and ate it, and it did taste ⁹  as sweet as honey in my mouth, but ¹⁰  when I had eaten it, my stomach became bitter.

Wahyu 12:5

12:5 So ¹¹  the woman gave birth to a son, a male child, ¹²  who is going to rule ¹³  over all the nations ¹⁴  with an iron rod. ¹⁵  Her ¹⁶  child was suddenly caught up to God and to his throne,

Wahyu 14:19

14:19 So ¹⁷  the angel swung his sickle over the earth and gathered the grapes from the vineyard ¹⁸  of the earth and tossed them into the great ¹⁹  winepress of the wrath of God.

Wahyu 16:10

16:10 Then ²⁰  the fifth angel ²¹  poured out his bowl on the throne of the beast so that ²²  darkness covered his kingdom, ²³  and people ²⁴  began to bite ²⁵  their tongues because ²⁶  of their pain.

[7:11]  ¹ tn The verb is pluperfect, but the force is simple past. See ExSyn 586.

[7:11]  ² tn Grk “they fell down on their faces.” BDAG 815 s.v. πίπτω 1.b.α.ב. has “fall down, throw oneself to the ground as a sign of devotion or humility, before high-ranking persons or divine beings.”

[9:2]  ³ tn Here καί (kai) has not been translated because of differences between Greek and English style.

[9:2]  ⁴ tn Grk “the shaft,” but since this would be somewhat redundant in English, the pronoun “it” is used here.

[9:2]  ⁵ tn Here καί (kai) has not been translated because of differences between Greek and English style.

[9:13]  ⁶ tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the vision.

[9:13]  ⁷ tc ‡ Several key mss (Ì⁴⁷ א¹ A 0207 1611 2053 2344 pc lat sy^h co) lack the word τεσσάρων (tessarwn, “four”) before κεράτων (keratwn, “horns”). The word seems to have been added by scribes because a “horned” altar (described in the OT [Exod 30:2, 10]) could have only four “horns” or projections at the corners. NA²⁷ includes the word in brackets, indicating doubts as to its authenticity.

[10:10]  ⁸ tn Here καί (kai) has been translated as “so” to indicate the implied result of the instructions given by the angel.

[10:10]  ⁹ tn Grk “it was.” The idea of taste is implied.

[10:10]  ¹⁰ tn Here καί (kai) has been translated as “but” to indicate the contrast present in this context.

[12:5]  ¹¹ tn Here καί (kai) has been translated as “so” to indicate the conclusion of the anticipated birth.

[12:5]  ¹² tn On this term BDAG 135 s.v. ἄρσην states: “male…The neut. ἄρσεν Rv 12:5, difft. vs. 13, comes fr. Is 66:7 and is in apposition to υἱόν. On the juxtaposition s. FBoll, ZNW 15, 1914, 253; BOlsson, Glotta 23, ’34, 112.”

[12:5]  ¹³ tn Grk “shepherd.”

[12:5]  ¹⁴ tn Or “all the Gentiles” (the same Greek word may be translated “Gentiles” or “nations”).

[12:5]  ¹⁵ tn Or “scepter.” The Greek term ῥάβδος (rJabdo") can mean either “rod” or “scepter.”

[12:5]  sn An allusion to Ps 2:9 (see also Rev 2:27; 19:15).

[12:5]  ¹⁶ tn Here καί (kai) has not been translated because of differences between Greek and English style.

[14:19]  ¹⁷ tn Here καί (kai) has been translated as “so” to indicate the implied result of the angel’s directions.

[14:19]  ¹⁸ tn Or “vine.” BDAG 54 s.v. ἄμπελος a states, “τρυγᾶν τοὺς βότρυας τῆς ἀ. τῆς γῆς to harvest the grapes fr. the vine of the earth (i.e. fr. the earth, symbol. repr. as a grapevine) Rv 14:18f; but ἀ may be taking on the meaning of ἀμπελών, as oft. in pap., possibly PHib. 70b, 2 [III bc].” The latter alternative has been followed in the translation (ἀμπελών = “vineyard”).

[14:19]  ¹⁹ tn Although the gender of μέγαν (megan, masc.) does not match the gender of ληνόν (lhnon, fem.) it has been taken to modify that word (as do most English translations).

[16:10]  ²⁰ tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the vision.

[16:10]  ²¹ tn Grk “the fifth”; the referent (the fifth angel) has been specified in the translation for clarity.

[16:10]  ²² tn Here καί (kai) has been translated as “so that” to indicate the implied result of the fifth bowl being poured out.

[16:10]  ²³ tn Grk “his kingdom became dark.”

[16:10]  ²⁴ tn Grk “men,” but this is a generic use of ἄνθρωπος (anqrwpo") and refers to both men and women.

[16:10]  ²⁵ tn On this term BDAG 620 s.v. μασάομαι states, “bite w. acc. τὰς γλώσσας bite their tongues Rv 16:10.”

[16:10]  ²⁶ tn The preposition ἐκ (ek) has been translated here and twice in the following verse with a causal sense.