Wahyu 4:7

4:7 The ¹  first living creature was like a lion, the ²  second creature like an ox, the third creature had a face like a man’s, and the fourth creature looked like an eagle flying.

Wahyu 13:2

13:2 Now ³  the beast that I saw was like a leopard, but its feet were like a bear’s, and its mouth was like a lion’s mouth. The ⁴  dragon gave the beast ⁵  his power, his throne, and great authority to rule. ⁶ 

Wahyu 16:10

16:10 Then ⁷  the fifth angel ⁸  poured out his bowl on the throne of the beast so that ⁹  darkness covered his kingdom, ¹⁰  and people ¹¹  began to bite ¹²  their tongues because ¹³  of their pain.

[4:7]  ¹ tn Here καί (kai) has not been translated because of differences between Greek and English style.

[4:7]  ² tn Both here and before the phrase “the third,” καί (kai) has not been translated since English normally uses a coordinating conjunction only between the last two elements in a series of three or more.

[13:2]  ³ tn Here καί (kai) has been translated as “now” to indicate the parenthetical nature of the following description of the beast.

[13:2]  ⁴ tn Here καί (kai) has not been translated because of differences between Greek and English style.

[13:2]  ⁵ tn Grk “gave it”; the referent (the beast) has been specified in the translation for clarity.

[13:2]  ⁶ tn For the translation “authority to rule” for ἐξουσία (exousia) see L&N 37.35.

[16:10]  ⁷ tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the vision.

[16:10]  ⁸ tn Grk “the fifth”; the referent (the fifth angel) has been specified in the translation for clarity.

[16:10]  ⁹ tn Here καί (kai) has been translated as “so that” to indicate the implied result of the fifth bowl being poured out.

[16:10]  ¹⁰ tn Grk “his kingdom became dark.”

[16:10]  ¹¹ tn Grk “men,” but this is a generic use of ἄνθρωπος (anqrwpo") and refers to both men and women.

[16:10]  ¹² tn On this term BDAG 620 s.v. μασάομαι states, “bite w. acc. τὰς γλώσσας bite their tongues Rv 16:10.”

[16:10]  ¹³ tn The preposition ἐκ (ek) has been translated here and twice in the following verse with a causal sense.