Ulangan 7:24

7:24 He will hand over their kings to you and you will erase their very names from memory. ¹  Nobody will be able to resist you until you destroy them.

Ulangan 9:28

9:28 Otherwise the people of the land ²  from which you brought us will say, “The Lord was unable to bring them to the land he promised them, and because of his hatred for them he has brought them out to kill them in the desert.” ³ 

Ulangan 1:9

1:9 I also said to you at that time, “I am no longer able to sustain you by myself.

Ulangan 32:31

32:31 For our enemies’ ⁴  rock is not like our Rock,

as even our enemies concede.

Ulangan 5:27

5:27 You go near so that you can hear everything the Lord our God is saying and then you can tell us whatever he ⁵  says to you; then we will pay attention and do it.”

Ulangan 16:17

16:17 Every one of you must give as you are able, ⁶  according to the blessing of the Lord your God that he has given you.

Ulangan 11:25

11:25 Nobody will be able to resist you; the Lord your God will spread the fear and terror of you over the whole land on which you walk, just as he promised you.

Ulangan 3:24

3:24 “O, Lord God, ⁷  you have begun to show me ⁸  your greatness and strength. ⁹  (What god in heaven or earth can rival your works and mighty deeds?)

[7:24]  ¹ tn Heb “you will destroy their name from under heaven” (cf. KJV); NRSV “blot out their name from under heaven.”

[9:28]  ² tc The MT reads only “the land.” Smr supplies עַם (’am, “people”) and LXX and its dependents supply “the inhabitants of the land.” The truncated form found in the MT is adequate to communicate the intended meaning; the words “the people of” are supplied in the translation for clarity.

[9:28]  ³ tn Or “wilderness” (so KJV, NASB, NRSV, NLT).

[32:31]  ⁴ tn Heb “their,” but the referent (enemies) is specified in the translation for the sake of clarity.

[5:27]  ⁵ tn Heb “the Lord our God.” See note on “He” in 5:3.

[16:17]  ⁶ tn Heb “a man must give according to the gift of his hand.” This has been translated as second person for stylistic reasons, in keeping with the second half of the verse, which is second person rather than third.

[3:24]  ⁷ tn Heb “Lord Lord.” The phrase אֲדֹנָי יְהוִה (’adonay yÿhvih) is customarily rendered by Jewish tradition as “Lord God.” Cf. NIV, TEV, NLT “Sovereign Lord.”

[3:24]  ⁸ tn Heb “your servant.” The pronoun is used in the translation to clarify that Moses is speaking of himself, since in contemporary English one does not usually refer to oneself in third person.

[3:24]  ⁹ tn Heb “your strong hand” (so NIV), a symbol of God’s activity.