Ulangan 6:7

6:7 and you must teach ¹  them to your children and speak of them as you sit in your house, as you walk along the road, ²  as you lie down, and as you get up.

Ulangan 6:20-25

Exhortation to Remember the Past

6:20 When your children ³  ask you later on, “What are the stipulations, statutes, and ordinances that the Lord our God commanded you?” 6:21 you must say to them, ⁴  “We were Pharaoh’s slaves in Egypt, but the Lord brought us out of Egypt in a powerful way. ⁵  6:22 And he ⁶  brought signs and great, devastating wonders on Egypt, on Pharaoh, and on his whole family ⁷  before our very eyes. 6:23 He delivered us from there so that he could give us the land he had promised our ancestors. 6:24 The Lord commanded us to obey all these statutes and to revere him ⁸  so that it may always go well for us and he may preserve us, as he has to this day. 6:25 We will be innocent if we carefully keep all these commandments ⁹  before the Lord our God, just as he demands.” ¹⁰ 

[6:7]  ¹ tn Heb “repeat” (so NLT). If from the root I שָׁנַן (shanan), the verb means essentially to “engrave,” that is, “to teach incisively” (Piel); note NAB “Drill them into your children.” Cf. BDB 1041-42 s.v.

[6:7]  ² tn Or “as you are away on a journey” (cf. NRSV, TEV, NLT); NAB “at home and abroad.”

[6:20]  ³ tn Heb “your son.”

[6:21]  ⁴ tn Heb “to your son.”

[6:21]  ⁵ tn Heb “by a strong hand.” The image is that of a warrior who, with weapon in hand, overcomes his enemies. The Lord is commonly depicted as a divine warrior in the Book of Deuteronomy (cf. 5:15; 7:8; 9:26; 26:8).

[6:22]  ⁶ tn Heb “the Lord.” See note on the word “his” in v. 17.

[6:22]  ⁷ tn Heb “house,” referring to the entire household.

[6:24]  ⁸ tn Heb “the Lord our God.” See note on the word “his” in v. 17.

[6:25]  ⁹ tn The term “commandment” (מִצְוָה, mitsvah), here in the singular, refers to the entire body of covenant stipulations.

[6:25]  ¹⁰ tn Heb “as he has commanded us” (so NIV, NRSV).