Ulangan 4:42

4:42 Anyone who accidentally killed someone ¹  without hating him at the time of the accident ²  could flee to one of those cities and be safe.

Ulangan 7:15

7:15 The Lord will protect you from all sickness, and you will not experience any of the terrible diseases that you knew in Egypt; instead he will inflict them on all those who hate you.

Ulangan 11:8

The Abundance of the Land of Promise

11:8 Now pay attention to all the commandments ³  I am giving ⁴  you today, so that you may be strong enough to enter and possess the land where you are headed, ⁵ 

Ulangan 15:11

15:11 There will never cease to be some poor people in the land; therefore, I am commanding you to make sure you open ⁶  your hand to your fellow Israelites ⁷  who are needy and poor in your land.

Ulangan 17:11

17:11 You must do what you are instructed, and the verdict they pronounce to you, without fail. Do not deviate right or left from what they tell you.

Ulangan 19:8

19:8 If the Lord your God enlarges your borders as he promised your ancestors ⁸  and gives you all the land he pledged to them, ⁹ 

Ulangan 20:20

20:20 However, you may chop down any tree you know is not suitable for food, ¹⁰  and you may use it to build siege works ¹¹  against the city that is making war with you until that city falls.

Ulangan 24:18

24:18 Remember that you were slaves in Egypt and that the Lord your God redeemed you from there; therefore I am commanding you to do all this.

Ulangan 29:15

29:15 but with whoever stands with us here today before the Lord our God as well as those not with us here today. ¹² 

Ulangan 34:9

The Epitaph of Moses

34:9 Now Joshua son of Nun was full of the spirit of wisdom, for Moses had placed his hands on him; ¹³  and the Israelites listened to him and did just what the Lord had commanded Moses.

[4:42]  ¹ tn Heb “the slayer who slew his neighbor without knowledge.”

[4:42]  ² tn Heb “yesterday and a third (day).” The point is that there was no animosity between the two parties at the time of the accident and therefore no motive for the killing.

[11:8]  ³ tn Heb “the commandment.” The singular מִצְוָה (mitsvah, “commandment”) speaks here as elsewhere of the whole corpus of covenant stipulations in Deuteronomy (cf. 6:1, 25; 7:11; 8:1).

[11:8]  ⁴ tn Heb “commanding” (so NASB, NRSV). For stylistic reasons, to avoid redundancy, “giving” has been used in the translation (likewise in vv. 13, 27).

[11:8]  ⁵ tn Heb “which you are crossing over there to possess it.”

[15:11]  ⁶ tn The Hebrew text uses the infinitive absolute for emphasis, which the translation indicates with “make sure.”

[15:11]  ⁷ tn Heb “your brother.”

[19:8]  ⁸ tn Heb “fathers.”

[19:8]  ⁹ tn Heb “he said to give to your ancestors.” The pronoun has been used in the translation instead for stylistic reasons.

[20:20]  ¹⁰ tn Heb “however, a tree which you know is not a tree for food you may destroy and cut down.”

[20:20]  ¹¹ tn Heb “[an] enclosure.” The term מָצוֹר (matsor) may refer to encircling ditches or to surrounding stagings. See R. de Vaux, Ancient Israel, 238.

[29:15]  ¹² tn This is interpreted by some English versions as a reference to generations not yet born (cf. TEV, CEV, NLT).

[34:9]  ¹³ sn See Num 27:18.