Ulangan 3:22

3:22 Do not be afraid of them, for the Lord your God will personally fight for you.”

Ulangan 10:16

10:16 Therefore, cleanse ¹  your heart and stop being so stubborn! ² 

Ulangan 12:13

12:13 Make sure you do not offer burnt offerings in any place you wish,

Ulangan 20:19

20:19 If you besiege a city for a long time while attempting to capture it, ³  you must not chop down its trees, ⁴  for you may eat fruit ⁵  from them and should not cut them down. A tree in the field is not human that you should besiege it! ⁶ 

Ulangan 23:22

23:22 If you refrain from making a vow, it will not be sinful.

Ulangan 28:6

28:6 You will be blessed when you come in and blessed when you go out. ⁷ 

Ulangan 28:19

28:19 You will be cursed when you come in and cursed when you go out. ⁸ 

[10:16]  ¹ tn Heb “circumcise the foreskin of” (cf. KJV, ASV, NRSV). Reference to the Abrahamic covenant prompts Moses to recall the sign of that covenant, namely, physical circumcision (Gen 17:9-14). Just as that act signified total covenant obedience, so spiritual circumcision (cleansing of the heart) signifies more internally a commitment to be pliable and obedient to the will of God (cf. Deut 30:6; Jer 4:4; 9:26).

[10:16]  ² tn Heb “your neck do not harden again.” See note on the word “stubborn” in Deut 9:6.

[20:19]  ³ tn Heb “to fight against it to capture it.”

[20:19]  ⁴ tn Heb “you must not destroy its trees by chopping them with an iron” (i.e., an ax).

[20:19]  ⁵ tn Heb “you may eat from them.” The direct object is not expressed; the word “fruit” is supplied in the translation for clarity.

[20:19]  ⁶ tn Heb “to go before you in siege.”

[28:6]  ⁷ sn Come in…go out. To “come in” and “go out” is a figure of speech (merism) indicating all of life and its activities.

[28:19]  ⁸ sn See note on the similar expression in v. 6.