Ulangan 28:30

28:30 You will be engaged to a woman and another man will rape ¹  her. You will build a house but not live in it. You will plant a vineyard but not even begin to use it.

Ulangan 28:39

28:39 You will plant vineyards and cultivate them, but you will not drink wine or gather in grapes, because worms will eat them.

Ratapan 5:2

5:2 Our inheritance ²  is turned over to strangers;

foreigners now occupy our homes. ³ 

Amos 5:11

5:11 Therefore, because you make the poor pay taxes on their crops ⁴ 

and exact a grain tax from them,

you will not live in the houses you built with chiseled stone,

nor will you drink the wine from the fine ⁵  vineyards you planted. ⁶ 

[28:30]  ¹ tc For MT reading שָׁגַל (shagal, “ravish; violate”), the Syriac, Targum, and Vulgate presume the less violent שָׁכַב (shakhav, “lie with”). The unexpected counterpart to betrothal here favors the originality of the MT.

[5:2]  ² tn Heb “Our inheritance”; or “Our inherited possessions/property.” The term נַחֲלָה (nakhalah) has a range of meanings: (1) “inheritance,” (2) “portion, share” and (3) “possession, property.” The land of Canaan was given by the Lord to Israel as its inheritance (Deut 4:21; 15:4; 19:10; 20:16; 21:23; 24:4; 25:19; 26:1; Josh 20:6) and distributed among the tribes, clans and families (Num 16:14; 36:2; Deut 29:7; Josh 11:23; 13:6; 14:3, 13; 17:4, 6, 14; 19:49; 23:4; Judg 18:1; Ezek 45:1; 47:22, 29). Through the family, the family provided an inheritance (property) to its children with the first-born receiving pride of position (Gen 31:14; Num 27:7-11; 36:3, 8; 1 Kgs 21:3, 4; Job 42:15; Prov 19:14; Ezek 46:16). Here, the parallelism between “our inheritance” and “our homes” would allow for the specific referent of the phrase “our inheritance” to be (1) land or (2) material possessions, or given the nature of the poetry in Lamentations, to carry both meanings at the same time.

[5:2]  ³ tn Heb “our homes [are turned over] to foreigners.”

[5:11]  ⁴ tn Traditionally, “because you trample on the poor” (cf. KJV, ASV, NAB, NIV, NRSV, NLT). The traditional view derives the verb from בּוּס (bus, “to trample”; cf. Isa. 14:25), but more likely it is cognate to an Akkadian verb meaning “to exact an agricultural tax” (see H. R. Cohen, Biblical Hapax Legomena [SBLDS], 49; S. M. Paul, Amos [Hermeneia], 172-73).

[5:11]  ⁵ tn Or “lovely”; KJV, NASB, NRSV “pleasant”; NAB “choice”; NIV “lush.”

[5:11]  ⁶ tn Heb “Houses of chiseled stone you built, but you will not live in them. Fine vineyards you planted, but you will not drink their wine.”