Ulangan 25:2

25:2 Then, ¹  if the guilty person is sentenced to a beating, ²  the judge shall force him to lie down and be beaten in his presence with the number of blows his wicked behavior deserves. ³ 

Amsal 14:3

14:3 In ⁴  the speech ⁵  of a fool is a rod for his back, ⁶ 

but the words ⁷  of the wise protect them.

[25:2]  ¹ tn Heb “and it will be.”

[25:2]  ² tn Heb “if the evil one is a son of smiting.”

[25:2]  ³ tn Heb “according to his wickedness, by number.”

[14:3]  ⁴ tn The preposition בְּ (bet) may denote (1) exchange: “in exchange for” foolish talk there is a rod; or (2) cause: “because of” foolish talk.

[14:3]  ⁵ sn The noun פֶּה (peh, “mouth”) functions as a metonymy of cause for what is said (“speech, words, talk”).

[14:3]  ⁶ tc The MT reads גַּאֲוָה (ga’avah, “pride”) which creates an awkward sense “in the mouth of a fool is a rod of pride” (cf. KJV, ASV). The BHS editors suggest emending the form to גֵּוֹה (“disciplining-rod”) to create tighter parallelism and irony: “in the mouth of a fool is a rod for the back” (e.g., Prov 10:13). What the fools says will bring discipline.

[14:3]  tn Heb “a rod of back.” The noun גֵּוֹה functions as a genitive of specification: “a rod for his back.” The fool is punished because of what he says.

[14:3]  ⁷ tn Heb “lips.” The term “lips” is a metonymy of cause, meaning what they say. The wise by their speech will find protection.