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Ulangan 2:37

Konteks
2:37 However, you did not approach the land of the Ammonites, the Wadi Jabbok, 1  the cities of the hill country, or any place else forbidden by the Lord our God.

Ulangan 4:13

Konteks
4:13 And he revealed to you the covenant 2  he has commanded you to keep, the ten commandments, 3  writing them on two stone tablets.

Ulangan 23:21

Konteks
23:21 When you make a vow to the Lord your God you must not delay in fulfilling it, for otherwise he 4  will surely 5  hold you accountable as a sinner. 6 

Ulangan 33:9

Konteks

33:9 He said to his father and mother, “I have not seen him,” 7 

and he did not acknowledge his own brothers

or know his own children,

for they kept your word,

and guarded your covenant.

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[2:37]  1 sn Wadi Jabbok. Now known as the Zerqa River, this is a major tributary of the Jordan that normally served as a boundary between Ammon and Gad (Deut 3:16).

[4:13]  2 sn This is the first occurrence of the word בְּרִית (bÿrit, “covenant”) in the Book of Deuteronomy but it appears commonly hereafter (4:23, 31; 5:2, 3; 7:9, 12; 8:18; 9:9, 10, 11, 15; 10:2, 4, 5, 8; 17:2; 29:1, 9, 12, 14, 15, 18, 21, 25; 31:9, 16, 20, 25, 26; 33:9). Etymologically, it derives from the notion of linking or yoking together. See M. Weinfeld, TDOT 2:255.

[4:13]  3 tn Heb “the ten words.”

[23:21]  4 tn Heb “the Lord your God.” The pronoun has been used in the translation for stylistic reasons to avoid redundancy.

[23:21]  5 tn The Hebrew text uses the infinitive absolute for emphasis, which is reflected in the translation by “surely.”

[23:21]  6 tn Heb “and it will be a sin to you”; NIV, NCV, NLT “be guilty of sin.”

[33:9]  7 sn This statement no doubt alludes to the Levites’ destruction of their own fellow tribesmen following the golden calf incident (Exod 32:25-29).



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