Ulangan 2:32
Konteks2:32 When Sihon and all his troops 1 emerged to encounter us in battle at Jahaz, 2
Ulangan 4:24
Konteks4:24 For the Lord your God is a consuming fire; he is a jealous God. 3
Ulangan 21:17
Konteks21:17 Rather, he must acknowledge the son of the less loved 4 wife as firstborn and give him the double portion 5 of all he has, for that son is the beginning of his father’s procreative power 6 – to him should go the right of the firstborn.
Ulangan 24:2
Konteks24:2 When she has left him 7 she may go and become someone else’s wife.
Ulangan 28:56
Konteks28:56 Likewise, the most 8 tender and delicate of your women, who would never think of putting even the sole of her foot on the ground because of her daintiness, 9 will turn against her beloved husband, her sons and daughters,
[2:32] 2 sn Jahaz. This is probably Khirbet el-Medeiyineh. See J. Dearman, “The Levitical Cities of Reuben and Moabite Toponymy,” BASOR 276 (1984): 55-57.
[4:24] 3 tn The juxtaposition of the Hebrew terms אֵשׁ (’esh, “fire”) and קַנָּא (qanna’, “jealous”) is interesting in light of Deut 6:15 where the
[21:17] 4 tn See note on the word “other” in v. 15.
[21:17] 5 tn Heb “measure of two.” The Hebrew expression פִּי שְׁנַיִם (piy shÿnayim) suggests a two-thirds split; that is, the elder gets two parts and the younger one part. Cf. 2 Kgs 2:9; Zech 13:8. The practice is implicit in Isaac’s blessing of Jacob (Gen 25:31-34) and Jacob’s blessing of Ephraim (Gen 48:8-22).
[21:17] 6 tn Heb “his generative power” (אוֹן, ’on; cf. HALOT 22 s.v.). Cf. NAB “the first fruits of his manhood”; NRSV “the first issue of his virility.”
[28:56] 8 tc The LXX adds σφόδρα (sfodra, “very”) to bring the description into line with v. 54.