Ulangan 14:27

14:27 As for the Levites in your villages, you must not ignore them, for they have no allotment or inheritance along with you.

Ulangan 26:9

26:9 Then he brought us to this place and gave us this land, a land flowing with milk and honey.

Ulangan 27:10

27:10 You must obey him ¹  and keep his commandments and statutes that I am giving you today.”

Ulangan 27:19-20

27:19 ‘Cursed is the one who perverts justice for the resident foreigner, the orphan, and the widow.’ Then all the people will say, ‘Amen!’ 27:20 ‘Cursed is the one who has sexual relations with ²  his father’s former wife, ³  for he dishonors his father.’ ⁴  Then all the people will say, ‘Amen!’

Ulangan 29:27

29:27 That is why the Lord’s anger erupted against this land, bringing on it all the curses ⁵  written in this scroll.

Ulangan 32:40

32:40 For I raise up my hand to heaven,

and say, ‘As surely as I live forever,

Ulangan 33:28

33:28 Israel lives in safety,

the fountain of Jacob is quite secure, ⁶ 

in a land of grain and new wine;

indeed, its heavens ⁷  rain down dew. ⁸ 

[27:10]  ¹ tn Heb “listen to the voice of the Lord your God.” Here “listen” (NAB “hearken”) means “obey” (cf. KJV, ASV, NASB). The pronoun has been used in the translation for stylistic reasons to avoid redundancy.

[27:20]  ² tn Heb “who lies with” (so NASB, NRSV); also in vv. 22, 23. This is a Hebrew idiom for having sexual relations (cf. NIV “who sleeps with”; NLT “who has sexual intercourse with”).

[27:20]  ³ tn See note at Deut 22:30.

[27:20]  ⁴ tn Heb “he uncovers his father’s skirt” (NASB similar). See note at Deut 22:30.

[29:27]  ⁵ tn Heb “the entire curse.”

[33:28]  ⁶ tn Heb “all alone.” The idea is that such vital resources as water will some day no longer need protection because God will provide security.

[33:28]  ⁷ tn Or “skies.” The Hebrew term שָׁמַיִם (shamayim) may be translated “heaven(s)” or “sky” depending on the context.

[33:28]  ⁸ tn Or perhaps “drizzle, showers.” See note at Deut 32:2.