Ulangan 1:31

1:31 and in the desert, where you saw him ¹  carrying you along like a man carries his son. This he did everywhere you went until you came to this very place.”

Ulangan 4:47

4:47 They possessed his land and that of King Og of Bashan – both of whom were Amorite kings in the Transjordan, to the east.

Ulangan 6:22

6:22 And he ²  brought signs and great, devastating wonders on Egypt, on Pharaoh, and on his whole family ³  before our very eyes.

Ulangan 9:10

9:10 The Lord gave me the two stone tablets, written by the very finger ⁴  of God, and on them was everything ⁵  he ⁶  said to you at the mountain from the midst of the fire at the time of that assembly.

Ulangan 9:29

9:29 They are your people, your valued property, ⁷  whom you brought out with great strength and power. ⁸ 

Ulangan 23:23

23:23 Whatever you vow, you must be careful to do what you have promised, such as what you have vowed to the Lord your God as a freewill offering.

Ulangan 26:18

26:18 And today the Lord has declared you to be his special people (as he already promised you) so you may keep all his commandments.

Ulangan 33:9

33:9 He said to his father and mother, “I have not seen him,” ⁹ 

and he did not acknowledge his own brothers

or know his own children,

for they kept your word,

and guarded your covenant.

[1:31]  ¹ tn Heb “the Lord your God.” The pronoun (“him”) has been employed in the translation for stylistic reasons.

[6:22]  ² tn Heb “the Lord.” See note on the word “his” in v. 17.

[6:22]  ³ tn Heb “house,” referring to the entire household.

[9:10]  ⁴ sn The very finger of God. This is a double figure of speech (1) in which God is ascribed human features (anthropomorphism) and (2) in which a part stands for the whole (synecdoche). That is, God, as Spirit, has no literal finger nor, if he had, would he write with his finger. Rather, the sense is that God himself – not Moses in any way – was responsible for the composition of the Ten Commandments (cf. Exod 31:18; 32:16; 34:1).

[9:10]  ⁵ tn Heb “according to all the words.”

[9:10]  ⁶ tn Heb “the Lord” (likewise at the beginning of vv. 12, 13). See note on “he” in 9:3.

[9:29]  ⁷ tn Heb “your inheritance.” See note at v. 26.

[9:29]  ⁸ tn Heb “an outstretched arm.”

[33:9]  ⁹ sn This statement no doubt alludes to the Levites’ destruction of their own fellow tribesmen following the golden calf incident (Exod 32:25-29).