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Ulangan 1:13

Konteks
1:13 Select wise and practical 1  men, those known among your tribes, whom I may appoint as your leaders.”

Ulangan 1:15

Konteks
1:15 So I chose 2  as your tribal leaders wise and well-known men, placing them over you as administrators of groups of thousands, hundreds, fifties, and tens, and also as other tribal officials.

Ulangan 11:2

Konteks
11:2 Bear in mind today that I am not speaking 3  to your children who have not personally experienced the judgments 4  of the Lord your God, which revealed 5  his greatness, strength, and power. 6 

Ulangan 28:34

Konteks
28:34 You will go insane from seeing all this.

Ulangan 32:22

Konteks

32:22 For a fire has been kindled by my anger,

and it burns to lowest Sheol; 7 

it consumes the earth and its produce,

and ignites the foundations of the mountains.

Ulangan 4:33

Konteks
4:33 Have a people ever heard the voice of God speaking from the middle of fire, as you yourselves have, and lived to tell about it?

Ulangan 26:6

Konteks
26:6 But the Egyptians mistreated and oppressed us, forcing us to do burdensome labor.

Ulangan 29:4

Konteks
29:4 But to this very day the Lord has not given you an understanding mind, perceptive eyes, or discerning ears! 8 

Ulangan 5:26

Konteks
5:26 Who is there from the entire human race 9  who has heard the voice of the living God speaking from the middle of the fire as we have, and has lived?

Ulangan 28:29

Konteks
28:29 You will feel your way along at noon like the blind person does in darkness and you will not succeed in anything you do; 10  you will be constantly oppressed and continually robbed, with no one to save you.

Ulangan 30:1

Konteks
The Results of Covenant Reaffirmation

30:1 “When you have experienced all these things, both the blessings and the curses 11  I have set before you, you will reflect upon them 12  in all the nations where the Lord your God has banished you.

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[1:13]  1 tn The Hebrew verb נְבֹנִים (nÿvonim, from בִּין [bin]) is a Niphal referring to skill or intelligence (see T. Fretheim, NIDOTTE 1:652-53).

[1:15]  2 tn Or “selected”; Heb “took.”

[11:2]  3 tn Heb “that not.” The words “I am speaking” have been supplied in the translation for stylistic reasons.

[11:2]  4 tn Heb “who have not known and who have not seen the discipline of the Lord.” The collocation of the verbs “know” and “see” indicates that personal experience (knowing by seeing) is in view. The term translated “discipline” (KJV, ASV “chastisement”) may also be rendered “instruction,” but vv. 2b-6 indicate that the referent of the term is the various acts of divine judgment the Israelites had witnessed.

[11:2]  5 tn The words “which revealed” have been supplied in the translation to show the logical relationship between the terms that follow and the divine judgments. In the Hebrew text the former are in apposition to the latter.

[11:2]  6 tn Heb “his strong hand and his stretched-out arm.”

[32:22]  7 tn Or “to the lowest depths of the earth”; cf. NAB “to the depths of the nether world”; NIV “to the realm of death below”; NLT “to the depths of the grave.”

[32:22]  sn Sheol refers here not to hell and hell-fire – a much later concept – but to the innermost parts of the earth, as low down as one could get. The parallel with “the foundations of the mountains” makes this clear (cf. Pss 9:17; 16:10; 139:8; Isa 14:9, 15; Amos 9:2).

[29:4]  8 tn Heb “a heart to know, eyes to see and ears to hear” (NASB similar); NAB, NRSV “a mind to understand, or eyes to see, or ears to hear.”

[5:26]  9 tn Heb “who is there of all flesh.”

[28:29]  10 tn Heb “you will not cause your ways to prosper.”

[30:1]  11 tn Heb “the blessing and the curse.”

[30:1]  12 tn Heb “and you bring (them) back to your heart.”



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