Rut 2:12

2:12 May the Lord reward your efforts! ¹  May your acts of kindness be repaid fully ²  by the Lord God of Israel, from whom you have sought protection!” ³ 

Rut 2:15

2:15 When she got up to gather grain, Boaz told ⁴  his male servants, “Let her gather grain even among ⁵  the bundles! Don’t chase her off! ⁶ 

Rut 3:2

3:2 Now Boaz, with whose female servants you worked, is our close relative. ⁷  Look, tonight he is winnowing barley at the threshing floor. ⁸ 

Rut 3:4

3:4 When he gets ready to go to sleep, ⁹  take careful notice of the place where he lies down. Then go, uncover his legs, ¹⁰  and lie down ¹¹  beside him. ¹²  He will tell ¹³  you what you should do.”

[2:12]  ¹ tn Heb “repay your work”; KJV, ASV “recompense thy work.” The prefixed verbal form is understood as a jussive of prayer (note the jussive form in the next clause).

[2:12]  ² tn Heb “may your wages be complete”; NCV “May your wages be paid in full.” The prefixed verbal form is a distinct jussive form, indicating that this is a prayer for blessing.

[2:12]  ³ tn Heb “under whose wings you have sought shelter”; NIV, NLT “have come to take refuge.”

[2:15]  ⁴ tn Or “commanded” (so KJV, NASB, NCV).

[2:15]  ⁵ tn Heb “even between”; NCV “even around.”

[2:15]  ⁶ tn Heb “do not humiliate her”; cf. KJV “reproach her not”; NASB “do not insult her”; NIV “don’t embarrass her.” This probably refers to a verbal rebuke which would single her out and embarrass her (see v. 16). See R. L. Hubbard, Jr., Ruth (NICOT), 176-77, and F. W. Bush, Ruth, Esther (WBC), 126.

[3:2]  ⁷ tn Heb “Is not Boaz our close relative, with whose female servants you were?” The idiomatic, negated rhetorical question is equivalent to an affirmation (see Ruth 2:8-9; 3:1) and has thus been translated in the affirmative (so also NCV, NRSV, TEV, CEV, NLT).

[3:2]  ⁸ tn Heb “look, he is winnowing the barley threshing floor tonight.”

[3:2]  sn Winnowing the threshed grain involved separating the kernels of grain from the straw and chaff. The grain would be thrown into the air, allowing the wind to separate the kernels (see O. Borowski, Agriculture in Iron Age Israel, 65-66). The threshing floor itself was usually located outside town in a place where the prevailing west wind could be used to advantage (Borowski, 62-63).

[3:4]  ⁹ tn Heb “and let it be when he lies down”; NAB “But when he lies down.”

[3:4]  ¹⁰ tn Some define the noun מַרְגְּלוֹת (margÿlot) as “the place for the feet” (see HALOT 631 s.v.; cf. KJV, NASB, NIV, NRSV, NLT), but in Dan 10:6 the word refers to the legs, or “region of the legs.” For this reason “legs” or “lower body” is the preferred translation (see F. W. Bush, Ruth, Esther [WBC], 152). Because “foot” is sometimes used euphemistically for the genitals, some feel that Ruth uncovered Boaz’s genitals. For a critique of this view see Bush, 153. While Ruth and Boaz did not actually have a sexual encounter at the threshing floor, there is no doubt that Ruth’s actions are symbolic and constitute a marriage proposal.

[3:4]  ¹¹ tc The consonantal text (Kethib) has וְשָׁכָבְתִּי (vÿshakhavtiy, “then I will lie down”; Qal perfect 1st person common singular), while the marginal reading (Qere) is וְשָׁכָבְתְּ (vÿshakhavt, “then you lie down”; Qal perfect 2nd person feminine singular) which makes more sense. It is possible that the Kethib preserves an archaic spelling of the 2nd person feminine singular form (see F. W. Bush, Ruth, Esther [WBC], 144-45).

[3:4]  ¹² tn The words “beside him” are supplied in the translation for stylistic reasons; cf. NLT “lie down there.”

[3:4]  ¹³ tn The disjunctive clause structure (vav [ו] + subject + verb) highlights this final word of instruction or signals the conclusion of the instructions.