Roma 3:21

3:21 But now ¹  apart from the law the righteousness of God (which is attested by the law and the prophets) ²  has been disclosed –

Roma 5:2

5:2 through whom we have also obtained access by faith into this grace in which we stand, and we rejoice ³  in the hope of God’s glory.

Roma 8:32

8:32 Indeed, he who ⁴  did not spare his own Son, but gave him up for us all – how will he not also, along with him, freely give us all things?

Roma 9:33

9:33 just as it is written,

“Look, I am laying in Zion a stone that will cause people to stumble

and a rock that will make them fall, ⁵ 

yet the one who believes in him will not be put to shame.” ⁶ 

Roma 10:6

10:6 But the righteousness that is by faith says: “Do not say in your heart, ⁷  ‘Who will ascend into heaven?’” ⁸  (that is, to bring Christ down)

Roma 15:15

15:15 But I have written more boldly to you on some points so as to remind you, because of the grace given to me by God

[3:21]  ¹ tn Νυνὶ δέ (Nuni de, “But now”) could be understood as either (1) logical or (2) temporal in force, but most recent interpreters take it as temporal, referring to a new phase in salvation history.

[3:21]  ² tn Grk “being witnessed by the law and the prophets,” a remark which is virtually parenthetical to Paul’s argument.

[5:2]  ³ tn Or “exult, boast.”

[8:32]  ⁴ tn Grk “[he] who.” The relative clause continues the question of v. 31 in a way that is awkward in English. The force of v. 32 is thus: “who indeed did not spare his own Son, but gave him up for us all – How will he not also with him give us all things?”

[9:33]  ⁵ tn Grk “a stone of stumbling and a rock of offense.”

[9:33]  ⁶ sn A quotation from Isa 28:16; 8:14.

[10:6]  ⁷ sn A quotation from Deut 9:4.

[10:6]  ⁸ sn A quotation from Deut 30:12.