Roma 2:27

2:27 And will not the physically uncircumcised man ¹  who keeps the law judge you who, despite ²  the written code ³  and circumcision, transgress the law?

Roma 3:26

3:26 This was ⁴  also to demonstrate ⁵  his righteousness in the present time, so that he would be just ⁶  and the justifier of the one who lives because of Jesus’ faithfulness. ⁷ 

Roma 3:30

3:30 Since God is one, ⁸  he will justify the circumcised by faith and the uncircumcised through faith.

Roma 8:20

8:20 For the creation was subjected to futility – not willingly but because of God ⁹  who subjected it – in hope

Roma 11:23

11:23 And even they – if they do not continue in their unbelief – will be grafted in, for God is able to graft them in again.

Roma 15:23

15:23 But now there is nothing more to keep me ¹⁰  in these regions, and I have for many years desired ¹¹  to come to you

[2:27]  ¹ tn Grk “the uncircumcision by nature.” The word “man” is supplied here to make clear that male circumcision (or uncircumcision) is in view.

[2:27]  ² tn Grk “through,” but here the preposition seems to mean “(along) with,” “though provided with,” as BDAG 224 s.v. διά A.3.c indicates.

[2:27]  ³ tn Grk “letter.”

[3:26]  ⁴ tn The words “This was” have been repeated from the previous verse to clarify that this is a continuation of that thought. Because of the length and complexity of the Greek sentence, a new sentence was started here in the translation.

[3:26]  ⁵ tn Grk “toward a demonstration,” repeating and expanding the purpose of God’s action in v. 25a.

[3:26]  ⁶ tn Or “righteous.”

[3:26]  ⁷ tn Or “of the one who has faith in Jesus.” See note on “faithfulness of Jesus Christ” in v. 22 for the rationale behind the translation “Jesus’ faithfulness.”

[3:30]  ⁸ tn Grk “but if indeed God is one.”

[8:20]  ⁹ tn Grk “because of the one”; the referent (God) has been specified in the translation for clarity.

[15:23]  ¹⁰ tn Grk “now no longer having a place…I have.”

[15:23]  ¹¹ tn Grk “but having a desire…for many years.”