Roma 1:6

1:6 You also are among them, ¹  called to belong to Jesus Christ. ² 

Roma 1:10

1:10 and I always ask ³  in my prayers, if perhaps now at last I may succeed in visiting you according to the will of God. ⁴ 

Roma 8:2

8:2 For the law of the life-giving Spirit ⁵  in Christ Jesus has set you ⁶  free from the law of sin and death.

Roma 16:13

16:13 Greet Rufus, chosen in the Lord, and his mother who was also a mother to me. ⁷ 

[1:6]  ¹ tn Grk “among whom you also are called.” Because of the length and complexity of the Greek sentence, a new sentence was started here in the translation. The NIV, with its translation “And you also are among those who are called,” takes the phrase ἐν οἳς ἐστε to refer to the following clause rather than the preceding, so that the addressees of the letter (“you also”) are not connected with “all the Gentiles” mentioned at the end of v. 5. It is more likely, however, that the relative pronoun οἳς has τοῖς ἔθνεσιν as its antecedent, which would indicate that the church at Rome was predominantly Gentile.

[1:6]  ² tn Grk “called of Jesus Christ.”

[1:10]  ³ tn Grk “remember you, always asking.”

[1:10]  ⁴ tn Grk “succeed in coming to you in the will of God.”

[8:2]  ⁵ tn Grk “for the law of the Spirit of life.”

[8:2]  ⁶ tc Most mss read the first person singular pronoun με (me) here (A D 1739^c 1881 Ï lat sa). The second person singular pronoun σε (se) is superior because of external support (א B {F which reads σαι} G 1506* 1739*) and internal support (it is the harder reading since ch. 7 was narrated in the first person). At the same time, it could have arisen via dittography from the final syllable of the verb preceding it (ἠλευθέρωσεν, hleuqerwsen; “has set free”). But for this to happen in such early and diverse witnesses is unlikely, especially as it depends on various scribes repeatedly overlooking either the nu or the nu-bar at the end of the verb.

[16:13]  ⁷ tn Grk “and his mother and mine.”