Roma 1:14

1:14 I am a debtor ¹  both to the Greeks and to the barbarians, both to the wise and to the foolish.

Roma 1:24

1:24 Therefore God gave them over ²  in the desires of their hearts to impurity, to dishonor ³  their bodies among themselves. ⁴ 

Roma 2:14

2:14 For whenever the Gentiles, ⁵  who do not have the law, do by nature ⁶  the things required by the law, ⁷  these who do not have the law are a law to themselves.

Roma 9:30

Israel’s Rejection Culpable

9:30 What shall we say then? – that the Gentiles who did not pursue righteousness obtained it, that is, a righteousness that is by faith,

Roma 11:12

11:12 Now if their transgression means riches for the world and their defeat means riches for the Gentiles, how much more will their full restoration ⁸  bring?

[1:14]  ¹ tn Or “obligated.”

[1:24]  ² sn Possibly an allusion to Ps 81:12.

[1:24]  ³ tn The genitive articular infinitive τοῦ ἀτιμάζεσθαι (tou atimazesqai, “to dishonor”) has been taken as (1) an infinitive of purpose; (2) an infinitive of result; or (3) an epexegetical (i.e., explanatory) infinitive, expanding the previous clause.

[1:24]  ⁴ tn Grk “among them.”

[2:14]  ⁵ sn Gentile is a NT term for a non-Jew.

[2:14]  ⁶ tn Some (e.g. C. E. B. Cranfield, Romans [ICC], 1:135-37) take the phrase φύσει (fusei, “by nature”) to go with the preceding “do not have the law,” thus: “the Gentiles who do not have the law by nature,” that is, by virtue of not being born Jewish.

[2:14]  ⁷ tn Grk “do by nature the things of the law.”

[11:12]  ⁸ tn Or “full inclusion”; Grk “their fullness.”