Roma 1:10
Konteks1:10 and I always ask 1 in my prayers, if perhaps now at last I may succeed in visiting you according to the will of God. 2
Roma 2:2
Konteks2:2 Now we know that God’s judgment is in accordance with truth 3 against those who practice such things.
Roma 3:24
Konteks3:24 But they are justified 4 freely by his grace through the redemption that is in Christ Jesus.
Roma 4:3
Konteks4:3 For what does the scripture say? “Abraham believed God, and it was credited 5 to him as righteousness.” 6
Roma 4:6
Konteks4:6 So even David himself speaks regarding the blessedness of the man to whom God credits righteousness apart from works:
Roma 7:14
Konteks7:14 For we know that the law is spiritual – but I am unspiritual, sold into slavery to sin. 7
Roma 7:21
Konteks7:21 So, I find the law that when I want to do good, evil is present with me.
Roma 11:30
Konteks11:30 Just as you were formerly disobedient to God, but have now received mercy due to their disobedience,
Roma 11:36
Konteks11:36 For from him and through him and to him are all things. To him be glory forever! Amen.
Roma 14:1
Konteks14:1 Now receive the one who is weak in the faith, and do not have disputes over differing opinions. 8
[1:10] 1 tn Grk “remember you, always asking.”
[1:10] 2 tn Grk “succeed in coming to you in the will of God.”
[2:2] 3 tn Or “based on truth.”
[3:24] 4 tn Or “declared righteous.” Grk “being justified,” as a continuation of the preceding clause. Because of the length and complexity of the Greek sentence, a new sentence was started here in the translation.
[4:3] 5 tn The term λογίζομαι (logizomai) occurs 11 times in this chapter (vv. 3, 4, 5, 6, 8, 9, 10, 11, 22, 23, 24). In secular usage it could (a) refer to deliberations of some sort, or (b) in commercial dealings (as virtually a technical term) to “reckoning” or “charging up a debt.” See H. W. Heidland, TDNT 4:284, 290-92.
[4:3] 6 sn A quotation from Gen 15:6.
[14:1] 8 tn Grk “over opinions.” The qualifier “differing” has been supplied to clarify the meaning.
