Wahyu 9:12-13

9:12 The first woe has passed, but ¹  two woes are still coming after these things!

9:13 Then ²  the sixth angel blew his trumpet, and I heard a single voice coming from the ³  horns on the golden altar that is before God,

Wahyu 8:6-8

8:6 Now ⁴  the seven angels holding ⁵  the seven trumpets prepared to blow them.

8:7 The ⁶  first angel blew his trumpet, and there was hail and fire mixed with blood, and it was thrown at the earth so that ⁷  a third of the earth was burned up, a third of the trees were burned up, and all the green grass was burned up.

8:8 Then ⁸  the second angel blew his trumpet, and something like a great mountain of burning fire was thrown into the sea. A ⁹  third of the sea became blood,

Wahyu 8:10

8:10 Then ¹⁰  the third angel blew his trumpet, and a huge star burning like a torch fell from the sky; ¹¹  it landed ¹²  on a third of the rivers and on the springs of water.

Wahyu 8:12

8:12 Then ¹³  the fourth angel blew his trumpet, and a third of the sun was struck, and a third of the moon, and a third of the stars, so that a third of them were darkened. And there was no light for a third of the day ¹⁴  and for a third of the night likewise.

Wahyu 11:14-15

11:14 The second woe has come and gone; ¹⁵  the third is coming quickly.

The Seventh Trumpet

11:15 Then ¹⁶  the seventh angel blew his trumpet, and there were loud voices in heaven saying:

“The kingdom of the world

has become the kingdom of our Lord

and of his Christ, ¹⁷ 

and he will reign for ever and ever.”

[9:12]  ¹ tn Grk “behold.” Here ἰδού (idou) has been translated as “but” to indicate the contrast present in the context.

[9:13]  ² tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the vision.

[9:13]  ³ tc ‡ Several key mss (Ì⁴⁷ א¹ A 0207 1611 2053 2344 pc lat sy^h co) lack the word τεσσάρων (tessarwn, “four”) before κεράτων (keratwn, “horns”). The word seems to have been added by scribes because a “horned” altar (described in the OT [Exod 30:2, 10]) could have only four “horns” or projections at the corners. NA²⁷ includes the word in brackets, indicating doubts as to its authenticity.

[8:6]  ⁴ tn Here καί (kai) has been translated as “now” to indicate the transition to a new topic.

[8:6]  ⁵ tn Grk “having.”

[8:7]  ⁶ tn Here καί (kai) has not been translated because of differences between Greek and English style.

[8:7]  ⁷ tn Here καί (kai) has been translated as “so that” because what follows has the logical force of a result clause.

[8:8]  ⁸ tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the vision.

[8:8]  ⁹ tn Here καί (kai) has not been translated because of differences between Greek and English style.

[8:10]  ¹⁰ tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the vision.

[8:10]  ¹¹ tn Or “from heaven” (the same Greek word means both “heaven” and “sky”).

[8:10]  ¹² tn Grk “fell.”

[8:12]  ¹³ tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the vision.

[8:12]  ¹⁴ tn Grk “the day did not shine [with respect to] the third of it.”

[11:14]  ¹⁵ tn Grk “has passed.”

[11:15]  ¹⁶ tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the vision.

[11:15]  ¹⁷ tn Or “Messiah”; both “Christ” (Greek) and “Messiah” (Hebrew and Aramaic) mean “one who has been anointed.”