Boks TemuanRevelation 1:1
Konteks1:1 The revelation of Jesus Christ, 1 which God gave him to show his servants 2 what must happen very soon. 3 He made it clear 4 by sending his angel to his servant 5 John,
Revelation 16:1-21
Konteks16:1 Then 6 I heard a loud voice from the temple declaring to the seven angels: “Go and pour out on the earth the seven bowls containing God’s wrath.” 7 16:2 So 8 the first angel 9 went and poured out his bowl on the earth. Then 10 ugly and painful sores 11 appeared on the people 12 who had the mark of the beast and who worshiped his image.
16:3 Next, 13 the second angel 14 poured out his bowl on the sea and it turned into blood, like that of a corpse, and every living creature that was in the sea died.
16:4 Then 15 the third angel 16 poured out his bowl on the rivers and the springs of water, and they turned into blood. 16:5 Now 17 I heard the angel of the waters saying:
“You are just 18 – the one who is and who was,
the Holy One – because you have passed these judgments, 19
16:6 because they poured out the blood of your saints and prophets,
so 20 you have given them blood to drink. They got what they deserved!” 21
16:7 Then 22 I heard the altar reply, 23 “Yes, Lord God, the All-Powerful, 24 your judgments are true and just!”
16:8 Then 25 the fourth angel 26 poured out his bowl on the sun, and it was permitted to scorch people 27 with fire. 16:9 Thus 28 people 29 were scorched by the terrible heat, 30 yet 31 they blasphemed the name of God, who has ruling authority 32 over these plagues, and they would not repent and give him glory.
16:10 Then 33 the fifth angel 34 poured out his bowl on the throne of the beast so that 35 darkness covered his kingdom, 36 and people 37 began to bite 38 their tongues because 39 of their pain. 16:11 They blasphemed the God of heaven because of their sufferings 40 and because of their sores, 41 but nevertheless 42 they still refused to repent 43 of their deeds.
16:12 Then 44 the sixth angel 45 poured out his bowl on the great river Euphrates and dried up its water 46 to prepare the way 47 for the kings from the east. 48 16:13 Then 49 I saw three unclean spirits 50 that looked like frogs coming out of the mouth of the dragon, out of the mouth of the beast, and out of the mouth of the false prophet. 16:14 For they are the spirits of the demons performing signs who go out to the kings of the earth 51 to bring them together for the battle that will take place on the great day of God, the All-Powerful. 52
16:15 (Look! I will come like a thief!
Blessed is the one who stays alert and does not lose 53 his clothes so that he will not have to walk around naked and his shameful condition 54 be seen.) 55
16:16 Now 56 the spirits 57 gathered the kings and their armies 58 to the place that is called Armageddon 59 in Hebrew.
16:17 Finally 60 the seventh angel 61 poured out his bowl into the air and a loud voice came out of the temple from the throne, saying: “It is done!” 16:18 Then 62 there were flashes of lightning, roaring, 63 and crashes of thunder, and there was a tremendous earthquake – an earthquake unequaled since humanity 64 has been on the earth, so tremendous was that earthquake. 16:19 The 65 great city was split into three parts and the cities of the nations 66 collapsed. 67 So 68 Babylon the great was remembered before God, and was given the cup 69 filled with the wine made of God’s furious wrath. 70 16:20 Every 71 island fled away 72 and no mountains could be found. 73 16:21 And gigantic hailstones, weighing about a hundred pounds 74 each, fell from heaven 75 on people, 76 but they 77 blasphemed God because of the plague of hail, since it 78 was so horrendous. 79
[1:1] 1 tn The phrase ἀποκάλυψις ᾿Ιησοῦ Χριστοῦ (ajpokaluyi" Ihsou Cristou, “the revelation of Jesus Christ”) could be interpreted as either an objective genitive (“the revelation about Jesus Christ”), subjective genitive (“the revelation from Jesus Christ”), or both (M. Zerwick’s “general” genitive [Biblical Greek, §§36-39]; D. B. Wallace’s “plenary” genitive [ExSyn 119-21]). In 1:1 and 22:16 it is clear that Jesus has sent his angel to proclaim the message to John; thus the message is from Christ, and this would be a subjective genitive. On a broader scale, though, the revelation is about Christ, so this would be an objective genitive. One important point to note is that the phrase under consideration is best regarded as the title of the book and therefore refers to the whole of the work in all its aspects. This fact favors considering this as a plenary genitive.
[1:1] 2 tn Grk “slaves.” Although this translation frequently renders δοῦλος (doulos) as “slave,” the connotation is often of one who has sold himself into slavery; in a spiritual sense, the idea is that of becoming a slave of God or of Jesus Christ voluntarily. The voluntary notion is not conspicuous here; hence, the translation “servants.” In any case, the word does not bear the connotation of a free individual serving another. BDAG notes that “‘servant’ for ‘slave’ is largely confined to Biblical transl. and early American times…in normal usage at the present time the two words are carefully distinguished” (BDAG 260 s.v.). The most accurate translation is “bondservant” (sometimes found in the ASV for δοῦλος), in that it often indicates one who sells himself into slavery to another. But as this is archaic, few today understand its force.
[1:1] 3 tn BDAG 992-93 s.v. τάχος has “quickly, at once, without delay Ac 10:33 D; 12:7; 17:15 D; 22:18; 1 Cl 48:1; 63:4…soon, in a short time…Rv 1:1; 22:6…shortly Ac 25:4.”
[1:1] 4 tn Or “He indicated it clearly” (L&N 33.153).
[1:1] 5 tn See the note on the word “servants” earlier in this verse.
[16:1] 6 tn Here καί (kai) has been translated as “then” to indicate the implied sequence within the narrative.
[16:1] 7 tn Or “anger.” Here τοῦ θυμοῦ (tou qumou) has been translated as a genitive of content.
[16:2] 11 tn Here καί (kai) has been translated as “so” to indicate the implied result of the directions given by the voice from the temple.
[16:2] 12 tn Grk “the first”; the referent (the first angel) has been specified in the translation for clarity.
[16:2] 13 tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the vision.
[16:2] 14 tn Or “ulcerated sores”; the term in the Greek text is singular but is probably best understood as a collective singular.
[16:2] 15 tn Grk ‘the men,” but this is a generic use of ἄνθρωπος (anqrwpo") and refers to both men and women.
[16:3] 16 tn Here καί (kai) has been translated as “next” to indicate the implied sequence of events within the vision.
[16:3] 17 tn Grk “the second”; the referent (the second angel) has been specified in the translation for clarity.
[16:4] 21 tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the vision.
[16:4] 22 tn Grk “the third”; the referent (the third angel) has been specified in the translation for clarity.
[16:5] 26 tn Here καί (kai) has been translated as “now” to indicate the somewhat parenthetical nature of the remarks that follow.
[16:5] 27 tn Or “righteous,” although the context favors justice as the theme.
[16:5] 28 tn Or “because you have judged these things.” The pronoun ταῦτα (tauta) is neuter gender.
[16:6] 31 tn Here καί (kai) has been translated as “so” to indicate that this judgment is the result of what these wicked people did to the saints and prophets.
[16:6] 32 tn Grk “They are worthy”; i.e., of this kind of punishment. By extension, “they got what they deserve.”
[16:7] 36 tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the vision.
[16:7] 37 tn Grk “the altar saying.”
[16:7] 38 tn On this word BDAG 755 s.v. παντοκράτωρ states, “the Almighty, All-Powerful, Omnipotent (One) only of God…(ὁ) κύριος ὁ θεὸς ὁ π. …Rv 1:8; 4:8; 11:17; 15:3; 16:7; 21:22.”
[16:8] 41 tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the vision.
[16:8] 42 tn Grk “the fourth”; the referent (the fourth angel) has been specified in the translation for clarity.
[16:8] 43 tn Grk “men,” but this is a generic use of ἄνθρωπος (anqrwpo") and refers to both men and women.
[16:9] 46 tn Here καί (kai) has been translated as “thus” to indicate the implied result of the bowl poured on the sun.
[16:9] 47 tn Grk “men,” but this is a generic use of ἄνθρωπος (anqrwpo") and refers to both men and women.
[16:9] 48 tn On this phrase BDAG 536 s.v. καῦμα states, “burning, heat Rv 7:16…καυματίζεσθαι κ. μέγα be burned with a scorching heat 16:9.”
[16:9] 49 tn Here καί (kai) has been translated as “yet” to indicate the contrast present in this context.
[16:9] 50 tn For the translation “ruling authority” for ἐξουσία (exousia) see L&N 37.35.
[16:10] 51 tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the vision.
[16:10] 52 tn Grk “the fifth”; the referent (the fifth angel) has been specified in the translation for clarity.
[16:10] 53 tn Here καί (kai) has been translated as “so that” to indicate the implied result of the fifth bowl being poured out.
[16:10] 54 tn Grk “his kingdom became dark.”
[16:10] 55 tn Grk “men,” but this is a generic use of ἄνθρωπος (anqrwpo") and refers to both men and women.
[16:10] 56 tn On this term BDAG 620 s.v. μασάομαι states, “bite w. acc. τὰς γλώσσας bite their tongues Rv 16:10.”
[16:10] 57 tn The preposition ἐκ (ek) has been translated here and twice in the following verse with a causal sense.
[16:11] 56 tn Grk “pains” (the same term in Greek [πόνος, ponos] as the last word in v. 11, here translated “sufferings” because it is plural). BDAG 852 s.v. 2 states, “ἐκ τοῦ π. in pain…Rv 16:10; pl. (Gen 41:51; Jos., C. Ap. 2, 146; Test. Jud. 18:4) ἐκ τῶν π. …because of their sufferings vs. 11.”
[16:11] 57 tn Or “ulcerated sores” (see 16:2).
[16:11] 58 tn Grk “and they did not repent.” Here καί (kai) has been translated as “but nevertheless” to express the contrast here.
[16:11] 59 tn Grk “they did not repent” The addition of “still refused” reflects the hardness of people’s hearts in the context.
[16:12] 61 tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the vision.
[16:12] 62 tn Grk “the sixth”; the referent (the sixth angel) has been specified in the translation for clarity.
[16:12] 63 tn Grk “and its water was dried up.” Here the passive construction has been translated as an active one.
[16:12] 64 tn Grk “in order that the way might be prepared.” Here the passive construction has been translated as an active one.
[16:12] 65 tn Grk “from the rising of the sun.” BDAG 74 s.v. ἀνατολή 2.a takes this as a geographical direction: “ἀπὸ ἀ. ἡλίου…from the east Rv 7:2; 16:12; simply ἀπὸ ἀ. …21:13.”
[16:13] 66 tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the vision.
[16:13] 67 sn According to the next verse, these three unclean spirits are spirits of demons.
[16:14] 71 tn BDAG 699 s.v. οἰκουμένη 1 states, “the inhabited earth, the world…ὅλη ἡ οἰκ. the whole inhabited earth…Mt 24:14; Ac 11:28; Rv 3:10; 16:14.”
[16:14] 72 tn On this word BDAG 755 s.v. παντοκράτωρ states, “the Almighty, All-Powerful, Omnipotent (One) only of God…(ὁ) κύριος ὁ θεὸς ὁ π. …Rv 1:8; 4:8; 11:17; 15:3; 16:7; 21:22.”
[16:15] 76 tn Grk “and keeps.” BDAG 1002 s.v. τηρέω 2.c states “of holding on to someth. so as not to give it up or lose it…τὰ ἱμάτια αὐτοῦ Rv 16:15 (or else he will have to go naked).”
[16:15] 77 tn On the translation of ἀσχημοσύνη (aschmosunh) as “shameful condition” see L&N 25.202. The indefinite third person plural (“and they see”) has been translated as a passive here.
[16:15] 78 sn These lines are parenthetical, forming an aside to the narrative. The speaker here is the Lord Jesus Christ himself rather than the narrator. Many interpreters have seen this verse as so abrupt that it could not be an original part of the work, but the author has used such asides before (1:7; 14:13) and the suddenness here (on the eve of Armageddon) is completely parallel to Jesus’ warning in Mark 13:15-16 and parallels.
[16:16] 81 tn Here καί (kai) has been translated as “now” to indicate the resumption and conclusion of the remarks about the pouring out of the sixth bowl.
[16:16] 82 tn Grk “they”; the referent (the demonic spirits, v. 14) has been specified in the translation for clarity.
[16:16] 83 tn Grk “gathered them”; the referent (the kings and [implied] their armies, v. 14) has been specified in the translation for clarity.
[16:16] 84 tc There are many variations in the spelling of this name among the Greek
[16:17] 86 tn Here καί (kai) has been translated as “finally” to indicate the conclusion of the seven bowl judgments.
[16:17] 87 tn Grk “the seventh”; the referent (the seventh angel) has been specified in the translation for clarity.
[16:18] 91 tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the vision.
[16:18] 92 tn Or “sounds,” “voices.” It is not entirely clear what this refers to. BDAG 1071 s.v. φωνή 1 states, “In Rv we have ἀστραπαὶ καὶ φωναὶ καὶ βρονταί (cp. Ex 19:16) 4:5; 8:5; 11:19; 16:18 (are certain other sounds in nature thought of here in addition to thunder, as e.g. the roar of the storm?…).”
[16:18] 93 tn The singular ἄνθρωπος (anqrwpo") is used generically here to refer to the human race.
[16:19] 96 tn Here καί (kai) has not been translated because of differences between Greek and English style.
[16:19] 97 tn Or “of the Gentiles” (the same Greek word may be translated “Gentiles” or “nations”).
[16:19] 99 tn Here καί (kai) has been translated as “so” to indicate the implied result of Babylon’s misdeeds (see Rev 14:8).
[16:19] 100 tn Grk “the cup of the wine of the anger of the wrath of him.” The concatenation of four genitives has been rendered somewhat differently by various translations (see the note on the word “wrath”).
[16:19] 101 tn Following BDAG 461 s.v. θυμός 2, the combination of the genitives of θυμός (qumo") and ὀργή (orgh) in Rev 16:19 and 19:15 are taken to be a strengthening of the thought as in the OT and Qumran literature (Exod 32:12; Jer 32:37; Lam 2:3; CD 10:9). Thus in Rev 14:8 (to which the present passage alludes) and 18:3 there is irony: The wine of immoral behavior with which Babylon makes the nations drunk becomes the wine of God’s wrath for her.
[16:20] 101 tn Grk “And every.” Here καί (kai) has not been translated because of differences between Greek and English style.
[16:20] 103 sn Every island fled away and no mountains could be found. Major geographical and topographical changes will accompany the Day of the Lord.
[16:21] 106 tn Here BDAG 988 s.v. ταλαντιαῖος states, “weighing a talent…χάλαζα μεγάλη ὡς ταλαντιαία a severe hailstorm with hailstones weighing a talent (the talent=125 librae, or Roman pounds of c. 343 gr. or 12 ounces each) (weighing about a hundred pounds NRSV) Rv 16:21.” This means each hailstone would weigh just under 100 pounds or 40 kilograms.
[16:21] 107 tn Or “the sky.” Due to the apocalyptic nature of this book, it is probably best to leave the translation as “from heaven,” since God is ultimately the source of the judgment.
[16:21] 108 tn Grk “on men,” but ἄνθρωπος (anqrwpo") is used here in a generic sense to refer to people in general (the hailstones did not single out adult males, but would have also fallen on women and children).
[16:21] 109 tn Grk “the men”; for stylistic reasons the pronoun “they” is used here.
[16:21] 110 tn Grk “the plague of it.”
[16:21] 111 tn Grk “since the plague of it was exceedingly great.”
