Mazmur 93:5

93:5 The rules you set down ¹  are completely reliable. ² 

Holiness ³  aptly adorns your house, O Lord, forever. ⁴ 

Mazmur 119:90-91

119:90 You demonstrate your faithfulness to all generations. ⁵ 

You established the earth and it stood firm.

119:91 Today they stand firm by your decrees,

for all things are your servants.

Kolose 1:16-17

1:16 for all things in heaven and on earth were created by him – all things, whether visible or invisible, whether thrones or dominions, ⁶  whether principalities or powers – all things were created through him and for him.

1:17 He himself is before all things and all things are held together ⁷  in him.

Ibrani 1:3

1:3 The Son is ⁸  the radiance of his glory and the representation of his essence, and he sustains all things by his powerful word, ⁹  and so when he had accomplished cleansing for sins, he sat down at the right hand of the Majesty on high. ¹⁰ 

Wahyu 4:11

4:11 “You are worthy, our Lord and God,

to receive glory and honor and power,

since you created all things,

and because of your will they existed and were created!” ¹¹ 

[93:5]  ¹ tn Traditionally “your testimonies.” The Hebrew noun עֵדוּת (’edut) refers here to the demands of God’s covenant law. See Ps 19:7.

[93:5]  ² sn The rules you set down. God’s covenant contains a clear, reliable witness to his moral character and demands.

[93:5]  ³ sn Holiness refers here to God’s royal transcendence (see vv. 1-4), as well as his moral authority and perfection (see v. 5a).

[93:5]  ⁴ tn Heb “for your house holiness is fitting, O Lord, for length of days.”

[119:90]  ⁵ tn Heb “to a generation and a generation [is] your faithfulness.”

[1:16]  ⁶ tn BDAG 579 s.v. κυριότης 3 suggests “bearers of the ruling powers, dominions” here.

[1:17]  ⁷ tn BDAG 973 s.v. συνίστημι B.3 suggests “continue, endure, exist, hold together” here.

[1:3]  ⁸ tn Grk “who being…and sustaining.” Heb 1:1-4 form one skillfully composed sentence in Greek, but it must be broken into shorter segments to correspond to contemporary English usage, which does not allow for sentences of this length and complexity.

[1:3]  ⁹ tn Grk “by the word of his power.”

[1:3]  ¹⁰ sn An allusion to Ps 110:1, quoted often in Hebrews.

[4:11]  ¹¹ tc The past tense of “they existed” (ἦσαν, hsan) and the order of the expression “they existed and were created” seems backwards both logically and chronologically. The text as it stands is the more difficult reading and seems to have given rise to codex A omitting the final “they were created,” 2329 replacing “they existed” (ἦσαν) with “have come into being” (ἐγένοντο, egeneto), and 046 adding οὐκ (ouk, “not”) before ἦσαν (“they did not exist, [but were created]”). Several mss (1854 2050 Ï^A sa) also attempt to alleviate the problem by replacing ἦσαν with “they are” (εἰσιν, eisin).