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Mazmur 54:5

Konteks

54:5 May those who wait to ambush me 1  be repaid for their evil! 2 

As a demonstration of your faithfulness, 3  destroy them!

Mazmur 55:23

Konteks

55:23 But you, O God, will bring them 4  down to the deep Pit. 5 

Violent and deceitful people 6  will not live even half a normal lifespan. 7 

But as for me, I trust in you.

Mazmur 136:15-20

Konteks

136:15 and tossed 8  Pharaoh and his army into the Red Sea,

for his loyal love endures,

136:16 to the one who led his people through the wilderness,

for his loyal love endures,

136:17 to the one who struck down great kings,

for his loyal love endures,

136:18 and killed powerful kings,

for his loyal love endures,

136:19 Sihon, king of the Amorites,

for his loyal love endures,

136:20 Og, king of Bashan,

for his loyal love endures,

Mazmur 136:1

Konteks
Psalm 136 9 

136:1 Give thanks to the Lord, for he is good,

for his loyal love endures. 10 

1 Samuel 24:12-15

Konteks
24:12 May the Lord judge between the two of us, and may the Lord vindicate me over you, but my hand will not be against you. 24:13 It’s like the old proverb says: ‘From evil people evil proceeds.’ But my hand will not be against you. 24:14 Who has the king of Israel come out after? Who is it that you are pursuing? A dead dog? A single flea? 24:15 May the Lord be our judge and arbiter. May he see and arbitrate my case and deliver me from your hands!”

1 Samuel 25:29

Konteks
25:29 When someone sets out to chase you and to take your life, the life of my lord will be wrapped securely in the bag 11  of the living by the Lord your God. But he will sling away the lives of your enemies from the sling’s pocket!

1 Samuel 26:10

Konteks
26:10 David went on to say, “As the Lord lives, the Lord himself will strike him down. Either his day will come and he will die, or he will go down into battle and be swept away.
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[54:5]  1 tn Heb “to those who watch me [with evil intent].” See also Pss 5:8; 27:11; 56:2.

[54:5]  2 tn The Kethib (consonantal text) reads a Qal imperfect, “the evil will return,” while the Qere (marginal reading) has a Hiphil imperfect, “he will repay.” The parallel line has an imperative (indicating a prayer/request), so it is best to read a jussive form יָשֹׁב (yashov, “let it [the evil] return”) here.

[54:5]  3 tn Heb “in [or “by”] your faithfulness.”

[55:23]  4 tn The pronominal suffix refers to the psalmist’s enemies (see v. 19).

[55:23]  5 tn Heb “well of the pit.” The Hebrew term שַׁחַת (shakhat, “pit”) is often used as a title for Sheol (see Pss 16:10; 30:9; 49:9; 103:4).

[55:23]  6 tn Heb “men of bloodshed and deceit.”

[55:23]  7 tn Heb “will not divide in half their days.”

[136:15]  8 tn Or “shook off.”

[136:1]  9 sn Psalm 136. In this hymn the psalmist affirms that God is praiseworthy because of his enduring loyal love, sovereign authority, and compassion. Each verse of the psalm concludes with the refrain “for his loyal love endures.”

[136:1]  10 tn Or “is forever.”

[25:29]  11 tn Cf. KJV, NAB, NIV, NRSV “bundle”; NLT “treasure pouch.”



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