Mazmur 10:9

10:9 He lies in ambush in a hidden place, like a lion in a thicket; ¹ 

he lies in ambush, waiting to catch ²  the oppressed;

he catches the oppressed ³  by pulling in his net. ⁴ 

Mazmur 59:3

59:3 For look, they wait to ambush me; ⁵ 

powerful men stalk ⁶  me,

but not because I have rebelled or sinned, O Lord. ⁷ 

Mikha 7:2

7:2 Faithful men have disappeared ⁸  from the land;

there are no godly men left. ⁹ 

They all wait in ambush so they can shed blood; ¹⁰ 

they hunt their own brother with a net. ¹¹ 

Kisah Para Rasul 23:21

23:21 So do not let them persuade you to do this, ¹²  because more than forty of them ¹³  are lying in ambush ¹⁴  for him. They ¹⁵  have bound themselves with an oath ¹⁶  not to eat or drink anything ¹⁷  until they have killed him, and now they are ready, waiting for you to agree to their request.” ¹⁸ 

[10:9]  ¹ tn Or “in its den.”

[10:9]  ² tn The verb, which also appears in the next line, occurs only here and in Judg 21:21.

[10:9]  ³ tn The singular form is collective (see v. 10) or refers to the typical or representative oppressed individual.

[10:9]  ⁴ tn Or “when he [i.e., the wicked man] pulls in his net.”

[10:9]  sn The background of the imagery is hunting, where the hunter uses a net to entrap an unsuspecting bird or wild animal.

[59:3]  ⁵ tn Heb “my life.”

[59:3]  ⁶ tn The Hebrew verb is from the root גּוּר (gur), which means “to challenge, attack” in Isa 54:15 and “to stalk” (with hostile intent) in Ps 56:8.

[59:3]  ⁷ sn The point is that the psalmist’s enemies have no justifiable reason for attacking him. He has neither rebelled or sinned against the Lord.

[7:2]  ⁸ tn Or “have perished”; “have been destroyed.”

[7:2]  ⁹ tn Heb “and an upright one among men there is not.”

[7:2]  ¹⁰ tn Heb “for bloodshed” (so NASB); TEV “for a chance to commit murder.”

[7:2]  ¹¹ sn Micah compares these ungodly people to hunters trying to capture their prey with a net.

[23:21]  ¹² tn Grk “do not be persuaded by them.” The passive construction μὴ πεισθῇς αὐτοῖς (mh peisqh" autoi") has been converted to an active construction in the translation, and the phrase “to do this” supplied to indicate more clearly the object of their persuasion.

[23:21]  ¹³ tn Grk “forty men of them.” In the expression ἐξ αὐτῶν ἄνδρες (ex autwn andre") “men” is somewhat redundant and has not been included in the English translation.

[23:21]  ¹⁴ tn Grk “are lying in wait for him” (BDAG 334 s.v. ἐνεδρεύω); see also v. 16.

[23:21]  ¹⁵ tn Grk “for him, who.” Because of the length and complexity of the Greek sentence, the relative pronoun (“who”) was translated by the third person plural pronoun (“they”) and a new sentence begun in the translation.

[23:21]  ¹⁶ tn Or “bound themselves under a curse.” BDAG 63 s.v. ἀναθεματίζω 1 has “trans. put under a curse τινά someone… ἀ. ἑαυτόν vss. 12, 21, 13 v.l.”

[23:21]  ¹⁷ tn The word “anything” is not in the Greek text, but is implied. Direct objects were often omitted in Greek when clear from the context, but must be supplied for the modern English reader.

[23:21]  ¹⁸ tn Grk “waiting for your approval,” “waiting for your agreement.” Since it would be possible to misunderstand the literal translation “waiting for your approval” to mean that the Jews were waiting for the commander’s approval to carry out their plot or to kill Paul (as if he were to be an accomplice to their plot), the object of the commander’s approval (their request to bring Paul to the council) has been specified in the translation as “their request.”