Amsal 3:11

3:11 My child, do not despise discipline from the Lord, ¹ 

and do not loathe ²  his rebuke.

Amsal 24:10

24:10 If you faint ³  in the day of trouble, ⁴ 

your strength is small! ⁵ 

Ibrani 12:3-4

12:3 Think of him who endured such opposition against himself by sinners, so that you may not grow weary in your souls and give up. 12:4 You have not yet resisted to the point of bloodshed ⁶  in your struggle against sin.

Ibrani 12:1

The Lord’s Discipline

12:1 Therefore, since we are surrounded by such a great cloud of witnesses, ⁷  we must get rid of every weight and the sin that clings so closely, and run with endurance the race set out for us,

Pengkhotbah 4:12

4:12 Although an assailant may overpower ⁸  one person,

two can withstand him.

Moreover, a three-stranded cord is not quickly broken.

[3:11]  ¹ tn Heb “the discipline of the Lord.”

[3:11]  ² tn The verb קוּץ (quts) has a two-fold range of meaning: (1) “to feel a loathing; to abhor” and (2) “to feel a sickening dread” (BDB 880 s.v.). The parallelism with “do not despise” suggests the former nuance here. The common response to suffering is to loathe it; however, the righteous understand that it refines one’s moral character and that it is a means to the blessing.

[24:10]  ³ tn Heb “show yourself slack” (NASB similar). The verb רָפָה (rafah) means “to sink; to relax.” In the causative stems it means “to let slacken; to let go; to refrain; to fail; to do nothing.” In the Hitpael stem BDB 952 s.v. defines it as “to show yourself slack.” It has also been rendered as “give up” (NCV, CEV); “fail” (NLT); “falter” (NIV). The colon implies a condition, for which the second part of the verse is the apodosis.

[24:10]  ⁴ tn The verse employs a paronomasia to underscore the point: “trouble” is צָרָה (tsarah), literally “a bind; a strait [or, narrow] place”; “small” is צַר (tsar), with the same idea of “narrow” or “close.”

[24:10]  ⁵ sn The test of strength is adversity, for it reveals how strong a person is. Of course a weak person can always plead adverse conditions in order to quit. This is the twenty-fourth saying.

[12:4]  ⁶ tn Grk “until blood.”

[12:1]  ⁷ tn Grk “having such a great cloud of witnesses surrounding us.”

[4:12]  ⁸ tn The verbal root תקף means “to overpower; to prevail over” e.g., Job 14:20; 15:24; Eccl 4:12; 6:10 (HALOT 1786 s.v. תקף).