Obaja 1:10

Edom’s Treachery Against Judah

1:10 “Because ¹  you violently slaughtered ²  your relatives, ³  the people of Jacob, ⁴ 

shame will cover you, and you will be destroyed ⁵  forever.

Obaja 1:15

The Coming Day of the Lord

1:15 “For the day of the Lord ⁶  is approaching ⁷  for all the nations! ⁸ 

Just as you have done, so it will be done to you.

You will get exactly what your deeds deserve. ⁹ 

[1:10]  ¹ tn Heb “from.” The preposition is used here with a causal sense.

[1:10]  ² tn Heb “because of the slaughter and because of the violence.” These two expressions form a hendiadys meaning “because of the violent slaughter.” Traditional understanding connects the first phrase “because of the slaughter” with the end of v. 9 (cf. KJV, NASB, NIV, NLT). It is preferable, however, to regard it as parallel to the reference to violence at the beginning of v. 11. Both the parallel linguistic structure of the two phrases and the metrical structure of the verse favor connecting this phrase with the beginning of v. 10 (cf. NRSV, TEV).

[1:10]  ³ tn Heb “the violence of your brother.” The genitive construction is to be understood as an objective genitive. The meaning is not that Jacob has perpetrated violence (= subjective genitive), but that violence has been committed against him (= objective genitive).

[1:10]  ⁴ tn Heb “your brother Jacob” (so NAB, NASB, NIV, NRSV); NCV “your relatives, the Israelites.”

[1:10]  ⁵ tn Heb “be cut off” (so KJV, NASB, NRSV).

[1:15]  ⁶ sn The term יוֹם (yom, “day”) is repeated ten times in vv. 11-14 referring to the time period when Judah/Jerusalem suffered calamity which Edom exploited for its own sinful gain. In each of those cases יוֹם was qualified by a following genitive to describe Judah’s plight, e.g., “in the day of your brother’s calamity” (v. 12). Here it appears again but now followed by the divine name to describe the time of God’s judgment against Edom for its crimes against humanity: “the day of the Lord.” In the present translation, the expression בְּיוֹם (bÿyom; literally, “In the day of”) was rendered “When…” in vv. 11-14. However, here it is translated more literally because the expression “the day of the Lord” is a well-known technical expression for a time of divine intervention in judgment. While this expression sometimes refers to the final eschatological day of God’s judgment, it may also refer occasionally to historical acts of judgment.

[1:15]  ⁷ tn Heb “near” (so KJV, NAB, NIV, NRSV, NLT); NCV “is coming soon.”

[1:15]  ⁸ sn God’s judgment would not be confined to Edom. Edom would certainly be punished in just measure for its wrongdoing, but “the day of the Lord” would also encompass judgment of the nations (v. 15).

[1:15]  ⁹ tn Heb “your deed will return on your own head.” Verses 15 and 16 provide an example of ironic reversal, whereby the tables are turned and poetic justice is served. This is a motif that is common in prophetic oracles against foreign nations.