Bilangan 9:6

9:6 It happened that some men ¹  who were ceremonially defiled ²  by the dead body of a man ³  could not keep ⁴  the Passover on that day, so they came before Moses and before Aaron on that day.

Imamat 21:1-2

Rules for the Priests

21:1 The Lord said to Moses: “Say to the priests, the sons of Aaron – say to them, ‘For a dead person ⁵  no priest ⁶  is to defile himself among his people, ⁷  21:2 except for his close relative who is near to him: ⁸  his mother, his father, his son, his daughter, his brother,

Imamat 21:10-12

Rules for the High Priest

21:10 “‘The high ⁹  priest – who is greater than his brothers, on whose head the anointing oil is poured, who has been ordained ¹⁰  to wear the priestly garments – must neither dishevel the hair of his head nor tear his garments. ¹¹  21:11 He must not go where there is any dead person; ¹²  he must not defile himself even for his father and his mother. 21:12 He must not go out from the sanctuary and must not profane ¹³  the sanctuary of his God, because the dedication of the anointing oil of his God is on him. I am the Lord.

Yehezkiel 44:25

44:25 “‘They must not come near a dead person or they will be defiled; ¹⁴  however, for father, mother, son, daughter, brother or sister, they may defile themselves.

[9:6]  ¹ tn In the Hebrew text the noun has no definite article, and so it signifies “some” or “certain” men.

[9:6]  ² tn The meaning, of course, is to be ceremonially unclean, and therefore disqualified from entering the sanctuary.

[9:6]  ³ tn Or “a human corpse” (so NAB, NKJV). So also in v.7; cf. v. 10.

[9:6]  ⁴ tn This clause begins with the vav (ו) conjunction and negative before the perfect tense. Here is the main verb of the sentence: They were not able to observe the Passover. The first part of the verse provides the explanation for their problem.

[21:1]  ⁵ tn The Hebrew term נֶפֶשׁ (nefesh, “soul, person, life”) can sometimes refer to a “dead person” (cf. Lev 19:28 above and the literature cited there).

[21:1]  ⁶ tn Heb “no one,” but “priest” has been used in the translation to clarify that these restrictions are limited to the priests, not to the Israelites in general (note the introductory formula, “say to the priests, the sons of Aaron”).

[21:1]  ⁷ tc The MT has “in his peoples,” but Smr, LXX, Syriac, Targum, and Tg. Ps.-J. have “in his people,” referring to the Israelites as a whole.

[21:2]  ⁸ tn Heb “except for his flesh, the one near to him.”

[21:10]  ⁹ tn The adjective “high” has been supplied in the translation for clarity, as in many English versions.

[21:10]  ¹⁰ tn Heb “and he has filled his hand.” For this expression see the note on Lev 8:33.

[21:10]  ¹¹ tn Regarding these signs of mourning see the note on Lev 10:6. His head had been anointed (v. 10a) so it must not be unkempt (v. 10b), and his garments were special priestly garments (v. 10a) so he must not tear them (v. 10b). In the translation “garments” has been employed rather than “clothes” to suggest that the special priestly garments are referred to here; cf. NRSV “nor tear his vestments.”

[21:11]  ¹² tc Although the MT has “persons” (plural), the LXX and Syriac have the singular “person” corresponding to the singular adjectival participle “dead” (cf. also Num 6:6).

[21:12]  ¹³ sn Regarding “profane,” see the note on Lev 10:10 above.

[44:25]  ¹⁴ sn This law was part of the legal code for priests (Lev 21:1-3).