Bilangan 36:12

36:12 They were married into the families of the Manassehites, the descendants of Joseph, and their inheritance remained in the tribe of their father’s family.

Kejadian 24:3

24:3 so that I may make you solemnly promise ¹  by the Lord, the God of heaven and the God of the earth: You must not acquire ²  a wife for my son from the daughters of the Canaanites, among whom I am living.

Kejadian 24:57-58

24:57 Then they said, “We’ll call the girl and find out what she wants to do.” ³  24:58 So they called Rebekah and asked her, “Do you want ⁴  to go with this man?” She replied, “I want to go.”

Kejadian 24:2

24:2 Abraham said to his servant, the senior one ⁵  in his household who was in charge of everything he had, “Put your hand under my thigh ⁶ 

Kolose 1:14

1:14 in whom we have redemption, ⁷  the forgiveness of sins.

[24:3]  ¹ tn Following the imperative, the cohortative with the prefixed conjunction indicates purpose.

[24:3]  ² tn Heb “because you must not take.”

[24:57]  ³ tn Heb “and we will ask her mouth.”

[24:58]  ⁴ tn The imperfect verbal form here has a modal nuance, expressing desire.

[24:2]  ⁵ tn The Hebrew term זָקֵן (zaqen) may refer to the servant who is oldest in age or senior in authority (or both).

[24:2]  ⁶ sn Put your hand under my thigh. The taking of this oath had to do with the sanctity of the family and the continuation of the family line. See D. R. Freedman, “Put Your Hand Under My Thigh – the Patriarchal Oath,” BAR 2 (1976): 2-4, 42.

[1:14]  ⁷ tc διὰ τοῦ αἵματος αὐτοῦ (dia tou {aimato" autou, “through his blood”) is read at this juncture by several minuscule mss (614 630 1505 2464 al) as well as a few, mostly secondary, versional and patristic witnesses. But the reading was prompted by the parallel in Eph 1:7 where the wording is solid. If these words had been in the original of Colossians, why would scribes omit them here but not in Eph 1:7? Further, the testimony on behalf of the shorter reading is quite overwhelming: {א A B C D F G Ψ 075 0150 6 33 1739 1881 Ï latt co as well as several other versions and fathers}. The conviction that “through his blood” is not authentic in Col 1:14 is as strong as the conviction that these words are authentic in Eph 1:7.