Bilangan 17:4-8

17:4 You must place them ¹  in the tent of meeting before the ark of the covenant ²  where I meet with you. 17:5 And the staff of the man whom I choose will blossom; so I will rid myself of the complaints of the Israelites, which they murmur against you.”

17:6 So Moses spoke to the Israelites, and each of their leaders gave him a staff, one for each leader, ³  according to their tribes ⁴  – twelve staffs; the staff of Aaron was among their staffs. 17:7 Then Moses placed the staffs before the Lord in the tent of the testimony. ⁵ 

17:8 On the next day Moses went into the tent of the testimony – and ⁶  the staff of Aaron for the house of Levi had sprouted, and brought forth buds, and produced blossoms, and yielded almonds! ⁷ 

Yeremia 1:11-12

Visions Confirming Jeremiah’s Call and Commission

1:11 Later the Lord asked me, “What do you see, Jeremiah?” I answered, “I see a branch of an almond tree.” 1:12 Then the Lord said, “You have observed correctly. This means ⁸  I am watching to make sure my threats are carried out.” ⁹ 

[17:4]  ¹ tn The verb is the Hiphil perfect of נוּחַ (nuakh, “to rest”), and so “to set at rest, lay, place, put.” The form with the vav (ו) consecutive continues the instruction of the previous verse.

[17:4]  ² tn The Hebrew text simply reads “the covenant” or “the testimony.”

[17:6]  ³ tn Heb “a rod for one leader, a rod for one leader.”

[17:6]  ⁴ tn Heb “the house of their fathers.”

[17:7]  ⁵ tn The name of the tent now attests to the centrality of the ark of the covenant. Instead of the “tent of meeting” (מוֹעֵד, mo’ed) we now find the “the tent of the testimony” (הָעֵדֻת, ha’edut).

[17:8]  ⁶ tn Here too the deictic particle (“and behold”) is added to draw attention to the sight in a vivid way.

[17:8]  ⁷ sn There is no clear answer why the tribe of Levi had used an almond staff. The almond tree is one of the first to bud in the spring, and its white blossoms are a beautiful sign that winter is over. Its name became a name for “watcher”; Jeremiah plays on this name for God’s watching over his people (1:11-12).

[1:12]  ⁸ tn This represents the Hebrew particle (כִּי, ki) that is normally rendered “for” or “because.” The particle here is meant to give the significance of the vision, not the rationale for the statement “you have observed correctly.”

[1:12]  ⁹ tn Heb “watching over my word to do it.”

[1:12]  sn There is a play on the Hebrew word for “almond tree” (שָׁקֵד, shaqed), which blossoms in January/February and is the harbinger of spring, and the Hebrew word for “watching” (שֹׁקֵד, shoqed), which refers to someone watching over someone or something in preparation for action. The play on words announces the certainty and imminence of the Lord carrying out the covenant curses of Lev 26 and Deut 28 threatened by the earlier prophets.