TB NETBible YUN-IBR Ref. Silang Nama Gambar Himne

Nehemia 2:16

Konteks
2:16 The officials did not know where I had gone or what I had been doing, for up to this point I had not told any of the Jews or the priests or the nobles or the officials or the rest of the workers.

Nehemia 4:14

Konteks
4:14 When I had made an inspection, 1  I stood up and said to the nobles, the officials, and the rest of the people, “Don’t be afraid of them. Remember the great and awesome Lord, 2  and fight on behalf of your brothers, your sons, your daughters, your wives, and your families!” 3 

Nehemia 7:5

Konteks
7:5 My God placed it on my heart to gather the leaders, 4  the officials, and the ordinary people so they could be enrolled on the basis of genealogy. I found the genealogical records 5  of those who had formerly returned. Here is what I found written in that record: 6 

Nehemia 9:5

Konteks
9:5 The Levites – Jeshua, Kadmiel, Bani, Hashabneiah, Sherebiah, Hodiah, Shebaniah, and Pethahiah – said, “Stand up and bless the LORD your God!”

“May you be blessed, O LORD our God, from age to age. 7  May your glorious name 8  be blessed; may it be lifted up above all blessing and praise.

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[4:14]  1 tn Heb “And I saw.”

[4:14]  2 tn The Hebrew term translated “Lord” here is אֲדֹנָי (’adonay).

[4:14]  3 tn Heb “houses.”

[7:5]  4 tn Heb “nobles”; NCV “important men.”

[7:5]  5 tn Heb “the book of genealogy.”

[7:5]  6 tn Heb “in it”; the referent (the genealogical record) has been specified in the translation for clarity.

[9:5]  7 tc The MT reads here only “from age to age,” without the preceding words “May you be blessed, O LORD our God” which are included in the present translation. But apparently something has dropped out of the text. This phrase occurs elsewhere in the OT as a description of the Lord (see Ps 41:13; 106:48), and it seems best to understand it here in that light. The LXX adds “And Ezra said” at the beginning of v. 6 as a transition: “And Ezra said, ‘You alone are the LORD.” Without this addition (which is not included by most modern English translations) the speakers of vv. 9:5b-10:1 continue to be the Levites of v. 5a.

[9:5]  8 tn Heb “the name of your glory.”



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