Mazmur 51:8
Konteks51:8 Grant me the ultimate joy of being forgiven! 1
May the bones 2 you crushed rejoice! 3
Mazmur 107:42
Konteks107:42 When the godly see this, they rejoice,
and every sinner 4 shuts his mouth.
Mazmur 118:24
Konteks118:24 This is the day the Lord has brought about. 5
We will be happy and rejoice in it.
Mazmur 119:111
Konteks119:111 I claim your rules as my permanent possession,
for they give me joy. 6
Mazmur 132:9
Konteks132:9 May your priests be clothed with integrity! 7
May your loyal followers shout for joy!
Mazmur 132:16
Konteks132:16 I will protect her priests, 8
and her godly people will shout exuberantly. 9
[51:8] 1 tn Heb “cause me to hear happiness and joy.” The language is metonymic: the effect of forgiveness (joy) has been substituted for its cause. The psalmist probably alludes here to an assuring word from God announcing that his sins are forgiven (a so-called oracle of forgiveness). The imperfect verbal form is used here to express the psalmist’s wish or request. The synonyms “happiness” and “joy” are joined together as a hendiadys to emphasize the degree of joy he anticipates.
[51:8] 2 sn May the bones you crushed rejoice. The psalmist compares his sinful condition to that of a person who has been physically battered and crushed. Within this metaphorical framework, his “bones” are the seat of his emotional strength.
[51:8] 3 tn In this context of petitionary prayer, the prefixed verbal form is understood as a jussive, expressing the psalmist’s wish or request.
[107:42] 4 tn Heb “all evil,” which stands metonymically for those who do evil.
[118:24] 5 tn Heb “this is the day the
[119:111] 6 tn Heb “for the joy of my heart [are] they.”
[132:9] 7 tn Or “righteousness.”
[132:16] 8 tn Heb “and her priests I will clothe [with] deliverance.”
[132:16] 9 tn Heb “[with] shouting they will shout.” The infinitive absolute is used to emphasize the verb.