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Mazmur 40:14

Konteks

40:14 May those who are trying to snatch away my life

be totally embarrassed and ashamed! 1 

May those who want to harm me

be turned back and ashamed! 2 

Mazmur 51:8

Konteks

51:8 Grant me the ultimate joy of being forgiven! 3 

May the bones 4  you crushed rejoice! 5 

Mazmur 78:61

Konteks

78:61 He allowed the symbol of his strong presence to be captured; 6 

he gave the symbol of his splendor 7  into the hand of the enemy. 8 

Mazmur 107:22

Konteks

107:22 Let them present thank offerings,

and loudly proclaim what he has done! 9 

Mazmur 119:173

Konteks

119:173 May your hand help me,

for I choose to obey 10  your precepts.

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[40:14]  1 tn Heb “may they be embarrassed and ashamed together, the ones seeking my life to snatch it away.”

[40:14]  2 tn The four prefixed verbal forms in this verse (“may those…be…embarrassed and ashamed…may those…be turned back and ashamed”) are understood as jussives. The psalmist is calling judgment down on his enemies.

[40:14]  sn See Ps 35:4 for a similar prayer.

[51:8]  3 tn Heb “cause me to hear happiness and joy.” The language is metonymic: the effect of forgiveness (joy) has been substituted for its cause. The psalmist probably alludes here to an assuring word from God announcing that his sins are forgiven (a so-called oracle of forgiveness). The imperfect verbal form is used here to express the psalmist’s wish or request. The synonyms “happiness” and “joy” are joined together as a hendiadys to emphasize the degree of joy he anticipates.

[51:8]  4 sn May the bones you crushed rejoice. The psalmist compares his sinful condition to that of a person who has been physically battered and crushed. Within this metaphorical framework, his “bones” are the seat of his emotional strength.

[51:8]  5 tn In this context of petitionary prayer, the prefixed verbal form is understood as a jussive, expressing the psalmist’s wish or request.

[78:61]  6 tn Heb “and he gave to captivity his strength.” The expression “his strength” refers metonymically to the ark of the covenant, which was housed in the tabernacle at Shiloh.

[78:61]  7 tn Heb “and his splendor into the hand of an enemy.” The expression “his splendor” also refers metonymically to the ark of the covenant.

[78:61]  8 sn Verses 60-61 refer to the Philistines’ capture of the ark in the days of Eli (1 Sam 4:1-11).

[107:22]  9 tn Heb “and let them proclaim his works with a ringing cry.”

[119:173]  10 tn The words “to obey” are not in the Hebrew text, but have been supplied in the translation for stylistic reasons and for clarity.



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