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Mazmur 2:1

Konteks
Psalm 2 1 

2:1 Why 2  do the nations rebel? 3 

Why 4  are the countries 5  devising 6  plots that will fail? 7 

Mazmur 106:33

Konteks

106:33 for they aroused 8  his temper, 9 

and he spoke rashly. 10 

Mazmur 119:139

Konteks

119:139 My zeal 11  consumes 12  me,

for my enemies forget your instructions. 13 

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[2:1]  1 sn Psalm 2. In this royal psalm the author asserts the special status of the divinely chosen Davidic king and warns the nations and their rulers to submit to the authority of God and his chosen vice-regent.

[2:1]  2 tn The question is rhetorical. Rather than seeking information, the psalmist expresses his outrage that the nations would have the audacity to rebel against God and his chosen king.

[2:1]  3 tn The Hebrew verb רָגַשׁ (ragash) occurs only here. In Dan 6:6, 11, 15 the Aramaic cognate verb describes several officials acting as a group. A Hebrew nominal derivative is used in Ps 55:14 of a crowd of people in the temple.

[2:1]  4 tn The interrogative לָמָּה (lamah, “why?”) is understood by ellipsis in the second line.

[2:1]  5 tn Or “peoples” (so many English versions).

[2:1]  6 tn The Hebrew imperfect form describes the rebellion as underway. The verb הָגָה (hagah), which means “to recite quietly, meditate,” here has the metonymic nuance “devise, plan, plot” (see Ps 38:12; Prov 24:2).

[2:1]  7 tn Heb “devising emptiness.” The noun רִיק (riq, “emptiness”) may characterize their behavior as “worthless, morally bankrupt” but more likely refers to the outcome of their plots (i.e., failure). As the rest of the psalm emphasizes, their rebellion will fail.

[106:33]  8 tn The Hebrew text vocalizes the form as הִמְרוּ (himru), a Hiphil from מָרָה (marah, “to behave rebelliously”), but the verb fits better with the object (“his spirit”) if it is revocalized as הֵמֵרוּ (hemeru), a Hiphil from מָרַר (marar, “to be bitter”). The Israelites “embittered” Moses’ “spirit” in the sense that they aroused his temper with their complaints.

[106:33]  9 tn Heb “his spirit.”

[106:33]  10 tn The Hebrew text adds “with his lips,” but this has not been included in the translation for stylistic reasons.

[106:33]  sn Verses 32-33 allude to the events of Num 20:1-13.

[119:139]  11 tn or “zeal.”

[119:139]  12 tn Heb “destroys,” in a hyperbolic sense.

[119:139]  13 tn Heb “your words.”



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