Markus 1:43

1:43 Immediately Jesus ¹  sent the man ²  away with a very strong warning.

Markus 2:3

2:3 Some people ³  came bringing to him a paralytic, carried by four of them. ⁴ 

Markus 6:41

6:41 He took the five loaves and the two fish, and looking up to heaven, he gave thanks and broke the loaves. He ⁵  gave them to his ⁶  disciples to serve the people, and he divided the two fish among them all.

Markus 14:39

14:39 He went away again and prayed the same thing.

Markus 15:45

15:45 When Pilate ⁷  was informed by the centurion, ⁸  he gave the body to Joseph.

[1:43]  ¹ tn Grk “he”; the referent (Jesus) has been specified in the translation for clarity.

[1:43]  ² tn Grk “him”; the referent (the man who was healed) has been specified in the translation for clarity.

[2:3]  ³ tn Grk “they”; the referent (some unnamed people) has been specified in the translation for clarity.

[2:3]  ⁴ tn The redundancy in this verse is characteristic of the author’s rougher style.

[6:41]  ⁵ tn Because of the length and complexity of the Greek sentence, a new sentence was started here in the translation.

[6:41]  ⁶ tc ‡ Most mss (Ì⁴⁵ A D W Θ Ë^1,13 Ï lat sy) have αὐτοῦ (autou, “his”) after τοῖς μαθηταῖς (toi" maqhtai", “the disciples”), but several excellent witnesses (א B L Δ 33 579 892 1241 1424 2427 pc) lack the pronoun. This kind of variant is often a predictable expansion of the text; further, that many important mss lack the pronoun gives support for the shorter reading. For these reasons, the pronoun is considered to be secondary. NA²⁷ puts αὐτοῦ in brackets, indicating some doubts as to its authenticity.

[6:41]  tn Grk “the disciples”; the Greek article has been translated here as a possessive pronoun (ExSyn 215).

[15:45]  ⁷ tn Grk “he”; the referent (Pilate) has been specified in the translation for clarity.

[15:45]  ⁸ sn See the note on the word centurion in 15:39.