Markus 1:31

1:31 He came and raised her up by gently taking her hand. Then the fever left her and she began to serve ¹  them.

Markus 2:25

2:25 He said to them, “Have you never read what David did when he was in need and he and his companions were hungry –

Markus 4:19

4:19 but ²  worldly cares, the seductiveness of wealth, ³  and the desire for other things come in and choke the word, ⁴  and it produces nothing.

Markus 6:17

6:17 For Herod himself had sent men, arrested John, and bound him in prison on account of Herodias, his brother Philip’s wife, because Herod ⁵  had married her.

Markus 8:22

A Two-stage Healing

8:22 Then ⁶  they came to Bethsaida. They brought a blind man to Jesus ⁷  and asked him to touch him.

Markus 13:3

Signs of the End of the Age

13:3 So ⁸  while he was sitting on the Mount of Olives opposite the temple, Peter, James, John, ⁹  and Andrew asked him privately,

Markus 14:14-15

14:14 Wherever he enters, tell the owner of the house, ‘The Teacher says, “Where is my guest room where I may eat the Passover with my disciples?”’ 14:15 He will show you a large room upstairs, furnished and ready. Make preparations for us there.”

Markus 14:55

14:55 The chief priests and the whole Sanhedrin were looking for evidence against Jesus so that they could put him to death, but they did not find anything.

Markus 14:65

14:65 Then ¹⁰  some began to spit on him, and to blindfold him, and to strike him with their fists, saying, “Prophesy!” The guards also took him and beat ¹¹  him.

[1:31]  ¹ tn The imperfect verb is taken ingressively here.

[4:19]  ² tn Grk “and.” Here καί (kai) has been translated as “but” to indicate the contrast present in this context.

[4:19]  ³ tn Grk “the deceitfulness of riches.” Cf. BDAG 99 s.v. ἀπάτη 1, “the seduction which comes from wealth.”

[4:19]  ⁴ sn That is, their concern for spiritual things is crowded out by material things.

[6:17]  ⁵ tn Grk “he”; here it is necessary to specify the referent as “Herod,” since the nearest previous antecedent in the translation is Philip.

[8:22]  ⁶ tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative.

[8:22]  ⁷ tn Grk “to him”; the referent (Jesus) has been specified in the translation for clarity.

[13:3]  ⁸ tn Here καί (kai) has been translated as “so” to indicate the implied result of previous action(s) in the narrative.

[13:3]  ⁹ tn Grk “and James and John,” but καί (kai) has not been translated since English normally uses a coordinating conjunction only between the last two elements in a series of three or more.

[14:65]  ¹⁰ tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative.

[14:65]  ¹¹ tn For the translation of ῥάπισμα (rJapisma), see L&N 19.4.