Markus 16:19

16:19 After the Lord Jesus had spoken to them, he was taken up into heaven and sat down at the right hand of God.

Kisah Para Rasul 7:56-60

7:56 “Look!” he said. ¹  “I see the heavens opened, and the Son of Man standing at the right hand of God!” 7:57 But they covered their ears, ²  shouting out with a loud voice, and rushed at him with one intent. 7:58 When ³  they had driven him out of the city, they began to stone him, ⁴  and the witnesses laid their cloaks ⁵  at the feet of a young man named Saul. 7:59 They ⁶  continued to stone Stephen while he prayed, “Lord Jesus, receive my spirit!” 7:60 Then he fell ⁷  to his knees and cried out with a loud voice, “Lord, do not hold this sin against them!” ⁸  When ⁹  he had said this, he died. ¹⁰ 

Kolose 3:1

Exhortations to Seek the Things Above

3:1 Therefore, if you have been raised with Christ, keep seeking the things above, where Christ is, seated at the right hand of God.

Ibrani 8:1-2

The High Priest of a Better Covenant

8:1 Now the main point of what we are saying is this: ¹¹  We have such a high priest, one who sat down at the right hand of the throne of the Majesty in heaven, ¹²  8:2 a minister in the sanctuary and the true tabernacle that the Lord, not man, set up.

Ibrani 12:1

The Lord’s Discipline

12:1 Therefore, since we are surrounded by such a great cloud of witnesses, ¹³  we must get rid of every weight and the sin that clings so closely, and run with endurance the race set out for us,

Ibrani 12:1

The Lord’s Discipline

12:1 Therefore, since we are surrounded by such a great cloud of witnesses, ¹⁴  we must get rid of every weight and the sin that clings so closely, and run with endurance the race set out for us,

Pengkhotbah 3:22

3:22 So I perceived there is nothing better than for people ¹⁵  to enjoy their work, ¹⁶ 

because that is their ¹⁷  reward;

for who can show them what the future holds? ¹⁸ 

[7:56]  ¹ tn Grk “And he said, ‘Look!’” Because of the length of the Greek sentence and the tendency of contemporary English style to use shorter sentences, καί (kai) has not been translated here; a new sentence is begun instead.

[7:57]  ² sn They covered their ears to avoid hearing what they considered to be blasphemy.

[7:58]  ³ tn Grk “And when.” Because of the length of the Greek sentence and the tendency of contemporary English style to use shorter sentences, καί (kai) has not been translated here; a new sentence is begun instead.

[7:58]  ⁴ sn They began to stone him. The irony of the scene is that the people do exactly what the speech complains about in v. 52.

[7:58]  ⁵ tn Or “outer garments.”

[7:58]  sn Laid their cloaks. The outer garment, or cloak, was taken off and laid aside to leave the arms free (in this case for throwing stones).

[7:59]  ⁶ tn Grk “And they.” Because of the length of the Greek sentence and the tendency of contemporary English style to use shorter sentences, καί (kai) has not been translated here; a new sentence is begun instead.

[7:60]  ⁷ tn Grk “Then falling to his knees he cried out.” The participle θείς (qeis) has been translated as a finite verb due to requirements of contemporary English style.

[7:60]  ⁸ sn The remarks Lord Jesus, receive my spirit and Lord, do not hold this sin against them recall statements Jesus made on the cross (Luke 23:34, 46).

[7:60]  ⁹ tn Grk “And when.” Because of the length of the Greek sentence and the tendency of contemporary English style to use shorter sentences, καί (kai) has not been translated here; a new sentence is begun instead.

[7:60]  ¹⁰ tn The verb κοιμάω (koimaw) literally means “sleep,” but it is often used in the Bible as a euphemism for the death of a believer.

[8:1]  ¹¹ tn Grk “the main point of the things being said.”

[8:1]  ¹² sn An allusion to Ps 110:1; see Heb 1:3, 13.

[12:1]  ¹³ tn Grk “having such a great cloud of witnesses surrounding us.”

[12:1]  ¹⁴ tn Grk “having such a great cloud of witnesses surrounding us.”

[3:22]  ¹⁵ tn Heb “man.”

[3:22]  ¹⁶ tn Heb “his works.”

[3:22]  ¹⁷ tn Heb “his.”

[3:22]  ¹⁸ tn Heb “what will be after him” (cf. KJV, NASB, NIV) or “afterward” (cf. NJPS).